In 2020, Indonesia recorded the largest population of Muslims worldwide, with around 239 million. This was followed with around 226.88 million Muslims in Pakistan and 213 million Muslims in India.

Associated with manuscript titled: Fifty Muslim-majority countries have fewer COVID-19 cases and deaths than the 50 richest non-Muslim countriesThe objective of this research was to determine the difference in the total number of COVID-19 cases and deaths between Muslim-majority and non-Muslim countries, and investigate reasons for the disparities. Methods: The 50 Muslim-majority countries had more than 50.0% Muslims with an average of 87.5%. The non-Muslim country sample consisted of 50 countries with the highest GDP while omitting any Muslim-majority countries listed. The non-Muslim countries’ average percentage of Muslims was 4.7%. Data pulled on September 18, 2020 included the percentage of Muslim population per country by World Population Review15 and GDP per country, population count, and total number of COVID-19 cases and deaths by Worldometers.16 The data set was transferred via an Excel spreadsheet on September 23, 2020 and analyzed. To measure COVID-19’s incidence in the countries, three different Average Treatment Methods (ATE) were used to validate the results. Results published as a preprint at https://doi.org/10.31235/osf.io/84zq5(15) Muslim Majority Countries 2020 [Internet]. Walnut (CA): World Population Review. 2020- [Cited 2020 Sept 28]. Available from: http://worldpopulationreview.com/country-rankings/muslim-majority-countries (16) Worldometers.info. Worldometer. Dover (DE): Worldometer; 2020 [cited 2020 Sept 28]. Available from: http://worldometers.info

In 2024, Nigeria had the largest Muslim population in Africa, with around 105 million people who belonged to an Islamic denomination. Egypt and Algeria followed with 90.4 million and 39.4 million Muslims, respectively. Muslims have a significant presence in Africa, with an estimated 50 percent of the continent's population identifying as Muslim. The spread of Islam in Africa began in the 7th century with the arrival of Arab traders, and it continued through Islamic scholars and missionaries.

The average for 2013 based on 128 countries was 34.3 percent. The highest value was in Algeria: 100 percent and the lowest value was in Angola: 0 percent. The indicator is available from 1960 to 2013. Below is a chart for all countries where data are available.

Islam is the major religion in many African countries, especially in the north of the continent. In Comoros, Libya, Western Sahara, at least 99 percent of the population was Muslim as of 202. These were the highest percentages on the continent. However, also in many other African nations, the majority of the population was Muslim. In Egypt, for instance, Islam was the religion of 79 percent of the people. Islam and other religions in Africa Africa accounts for an important share of the world’s Muslim population. As of 2019, 16 percent of the Muslims worldwide lived in Sub-Saharan Africa, while 20 percent of them lived in the Middle East and North Africa (MENA) region. Together with Christianity, Islam is the most common religious affiliation in Africa, followed by several traditional African religions. Although to a smaller extent, numerous other religions are practiced on the continent: these include Judaism, the Baha’i Faith, Hinduism, and Buddhism. Number of Muslims worldwide Islam is one of the most widespread religions in the world. There are approximately 1.9 billion Muslims globally, with the largest Muslim communities living in the Asia-Pacific region. Specifically, Indonesia hosts the highest number of Muslims worldwide, amounting to over 200 million, followed by India, Pakistan, and Bangladesh. Islam is also present in Europe and America. The largest Islamic communities in Europe are in France (5.72 million), Germany (4.95 million), and the United Kingdom (4.13 million). In the United States, there is an estimated number of around 3.45 million Muslims.

This statistic shows the estimated number of Muslims living in different European countries as of 2016. Approximately **** million Muslims were estimated to live in France, the most of any country listed. Germany and the United Kingdom also have large muslim populations with **** million and **** million respectively.

Islamic Finance Market Size

The global Islamic Finance market is anticipated to expand rapidly, reaching an estimated value of USD 12.5 Trillion by 2033, up from USD 2.2 Trillion in 2023. This remarkable growth reflects a strong CAGR of 18.4% over the forecast period from 2024 to 2033. The expansion of the market is being driven by rising global interest in Sharia-compliant financial products, supported by growing populations in Muslim-majority countries and increased awareness of ethical finance principles.

In 2024, the Middle East and Africa (MEA) region maintained a commanding lead in the Islamic Finance sector, capturing over 53.4% of the global market, with revenues reaching approximately USD 1.1 Trillion. This dominance is strongly supported by deep-rooted cultural alignment, well-established Islamic banking institutions, and supportive regulatory frameworks in countries such as Saudi Arabia, the United Arab Emirates, and Malaysia.

As highlighted by Global Finance Magazine, the Islamic finance industry has reached a valuation of USD 3.9 trillion, with a presence in more than 80 countries, yet it remains highly concentrated, with nearly 95% of all Sharia-compliant assets held within just 10 markets. This geographic concentration underscores the pivotal role of a few economies in shaping the direction and growth of the global Islamic finance sector.

Saudi Arabia and Iran collectively dominate the industry, each accounting for an estimated 25% to 30% of total global assets. These two countries serve as anchors for Islamic financial activity, driven by longstanding institutional frameworks, deep-rooted religious practices, and government-backed Islamic banking systems. Malaysia, widely regarded as a global leader in Islamic capital markets, holds approximately 12% of total Sharia-compliant assets, supported by progressive regulation and innovation in sukuk issuance and halal investment products.

The United Arab Emirates maintains a strong foothold with around 10%, leveraging its position as a regional financial hub. Other key contributors include Kuwait and Qatar, each with about 5.5%, and Türkiye and Bahrain, with 3.5% apiece. Indonesia and Pakistan, despite their large Muslim populations, represent a smaller share - roughly 2% each - due to slower adoption and regulatory evolution.

Over the past decade, the Islamic finance sector has achieved an average annual growth rate of 10%, reflecting consistent demand for ethical, interest-free financial solutions. According to the 2023 State of Global Islamic Economy report, the total value of Islamic finance assets is projected to rise to approximately USD 5.95 trillion by 2026. However, this trajectory is highly dependent on the economic resilience and political stability of the aforementioned top 10 countries, which will remain central to the industry's global footprint in the coming years.

PurposeRanking of nations by medal tally is a popular feature of the Olympics, but such ranking is a poor measure of sporting prowess or engagement until the tallies are adjusted for major factors beyond the control of individual nations. Here we estimate and adjust for effects of total population, economy expressed as gross domestic product per capita, absolute latitude and Muslim population proportion on total medal counts in female, male, mixed and all events at the Pyeongchang winter and Tokyo summer Olympics and Paralympics.MethodsThe statistical model was multiple linear over-dispersed Poisson regression. Population and economy were log-transformed; their linear effects were expressed in percent per percent units and evaluated in magnitude as the factor effects of two between-nation standard deviations (SD). The linear effect of absolute latitude was expressed and evaluated as the factor effect of 30° (approximately 2 SD). The linear effect of Muslim proportion was expressed as the factor effect of 100% vs. 0% Muslim. Nations were ranked on the basis of actual vs. predicted all-events medal counts.ResultsAt the Pyeongchang Olympics, effects of population and economy were 0.7–0.8 %/% and 1.1–1.7 %/% (welldefined extremely large increases for 2 SD), factor effects of 30° of latitude were 11–17 (welldefined extremely large increases), and factor effects of 100% Muslim population were 0.08–0.69 (extremely large to moderate reductions, albeit indecisive). Effects at the Tokyo Olympics were similar in magnitude, including those of latitude, which were surprisingly still positive although diminished (large to very large increases). Effects at the Pyeongchang and Tokyo Paralympics were generally similar to those at the Olympics, but the effects of economy were diminished (large to very large increases). After adjustment of medal tallies for these effects, nations that reached the top-10 medalists in both winter games were Austria, Belarus, Kazakhstan, Slovakia and Ukraine, but only Azerbaijan reached the top-10 in both summer games.ConclusionAdjusting medal counts for demographic and geographic factors provides a comparison of nations' sporting prowess or engagement that is more in keeping with the Olympic ideal of fair play and more useful for nations' Olympic-funding decisions.

This article examines portrayals of Muslim women in US news media. I test two hypotheses derived from theories of gendered orientalism. First, US news coverage of women abroad is driven by confirmation bias. Journalists are more likely to report on women living in Muslim and Middle Eastern countries if their rights are violated but report on women in other societies when their rights are respected. Second, stories about Muslim women emphasize the theme of women's rights violations and gender inequality, even for countries with relatively good records of women's rights. Stories about non-Muslim women, on the other hand, emphasize other topics. I test these hypotheses on data from thirty-five years of New York Times and Washington Post reporting using a structural topic model along with statistical analysis. The results suggest that US news media propagate the perception that Muslims are distinctly sexist. This, in turn, may shape public attitudes toward Muslims, as well as influence policies that involve Muslims at home and abroad.

The Islamic finance market, encompassing Islamic banking, Takaful (Islamic insurance), Sukuk (Islamic bonds), and other Islamic financial institutions (OIFIs), is experiencing robust growth, projected to maintain a Compound Annual Growth Rate (CAGR) exceeding 10% from 2025 to 2033. This expansion is driven by several key factors. The increasing global Muslim population, coupled with a rising awareness and acceptance of Sharia-compliant financial products, fuels significant demand. Furthermore, supportive government policies in many Muslim-majority countries actively promote the development of their Islamic finance sectors, creating a favorable regulatory environment. Technological advancements, such as the growth of fintech solutions tailored to Islamic finance principles, are also contributing to market expansion by improving accessibility and efficiency. Diversification within the industry, particularly the growth of Islamic funds and the increasing complexity of Sukuk instruments, further broadens the market appeal. While the market faces challenges such as fluctuating oil prices ( impacting some key regional economies), and potential regulatory hurdles in certain jurisdictions, these are largely outweighed by the positive growth drivers. The geographical distribution reveals strong concentration in the Gulf Cooperation Council (GCC) countries and wider Middle East and North Africa (MENA) region, but significant opportunities exist for growth in Southeast Asia and other regions with substantial Muslim populations. Major players such as Dubai Islamic Bank, National Commercial Bank Saudi Arabia, and others are leading this expansion, both organically and through strategic mergers and acquisitions. The long-term outlook remains positive, suggesting continued expansion and diversification within the Islamic finance landscape over the next decade. Recent developments include: January 2023: Abu Dhabi Islamic Bank (ADIB) has increased its ownership in ADIB Egypt to more than 52%. The UAE-based bank has acquired 9.6 million shares from the National Investment Bank (NIB), representing 2.4% of ADIB Egypt's share capital, the bank told the Abu Dhabi Securities Exchange (ADX). The deal has raised ADIB UAE's ownership in the Egyptian unit to 52.607%., July 2022: The Islamic banking group Kuwait Finance House (KFH) has agreed to buy Bahrain-based peer Ahli United Bank (AUB) through a share swap deal. With 115 billion USD in assets, the new bank is expected to be the seventh largest in the Gulf region. According to the revised terms, the Kuwaiti lender will offer one share for every 2.695 shares of Ahli United, implying an offer price of USD 1.04 per share.. Notable trends are: Malaysia is the top Score Value for Islamic Finance Development Indicator.

The project had two main dimensions: the first is theoretical and the second is empirical, focusing on three case studies (Moscow, Tatarstan and Dagestan). The theoretical aspect of the project examines two main sets of questions: First, how the general concepts of extremism and moderation, and the associated concept of radicalization, are understood in the Russian context. How is radicalization linked to identity politics(ethnicity, nationalism and religion) and radical ideological movements? Second, how these concepts - moderation, extremism, and radicalization- applied in discourses and policies towards Muslim communities in Russia? What are the presumed internal and external influences? What are the comparisons and links with elite discourse in other European countries with significant Muslim communities, such as UK and France?

The empirical aspect of the project examines how these general concepts and approaches help to illuminate and explains developments in regions of Russian where there exist sizeable Muslim communities. The three case studies chosen include a) the city of Moscow, where it is estimated that there are 1-2 million Muslims, representing at least 10% of the population; b) Tatarstan, which has an ethnic Tatar Muslim plurality and which is often taken to be the best example of the influence of moderate Islam; c) Dagestan, which is regularly taken to be the region with the greatest potential danger, apart form Chechnya, of Islamic radicalization.

The dataset was originally intended to include transcriptions of elite interviews which would have been in the format of elite interview-audio files. However, as we warned might be the case, it did not prove possible to gain consent to recording the interviews.

This project investigates the causes of Islamic radicalisation within Russia and their consequences for Russia's relevant domestic policies (for example ethnic, regional, immigration policies, and domestic democratisation), as well as its foreign policy response towards the Muslim world in the context of the global 'War on Terror'. There are four principal research questions:(1) How Russian policy-making and academic elites conceptualise the idea of 'radicalisation' and political violence. (2) How these discourses are translated into state practice and policy. (3) How these state-driven practices feed or undermine underlying processes of radicalisation. (4) How Russia's domestic context of combating radicalisation drives its foreign policy. The project methodology includes a discourse analysis of academic and journalistic writings and three regional case studies of Russian state policy towards Islam (Moscow, Tatarstan and Dagestan). Each case study relies on discourse analysis of public and media approaches, content analysis of relevant legal and state policy documents, and semi-structured elite interviews. The project co-ordinators will work with local institutes in Russia and will invite scholars from these institutes to the UK as research fellows. The project findings will be disseminated by four journal articles, policy briefings and a co-authored monograph.

The global Halal cheese market, driven by the rising Muslim population and increasing demand for Halal-certified food products, is experiencing robust growth. While precise market size figures are unavailable, considering a conservative estimate based on the global cheese market's value and the projected growth of the Halal food sector, we can reasonably assume a market size of approximately $2 billion in 2025. This market is projected to exhibit a Compound Annual Growth Rate (CAGR) of 8-10% from 2025 to 2033, driven by several key factors. These include the expanding middle class in Muslim-majority countries, increasing disposable incomes leading to higher spending on premium food items, and a growing awareness of health and wellness among consumers. The rising popularity of processed and convenient foods, incorporating Halal cheese in ready meals and snacks, is also a significant driver. Market segmentation reveals strong growth in both Cheddar and Mozzarella Halal cheese varieties, driven by their versatility in culinary applications. The supermarket channel remains dominant, though online sales of Halal cheese are experiencing rapid growth, fueled by the increasing convenience and accessibility of online grocery shopping. Key players, such as Dairy Produce Packers and Glanbia Cheese, are strategically expanding their product portfolios and distribution networks to capitalize on this burgeoning market. Geographic growth is particularly strong in regions with significant Muslim populations, including the Middle East & Africa, and Asia-Pacific, while North America and Europe show steady but less dramatic expansion. However, regulatory challenges surrounding Halal certification and inconsistencies across different regions present potential restraints to market growth. Future growth will depend on the continued expansion of Halal certification standards, increasing consumer awareness of Halal products, and innovative product development to meet evolving consumer preferences.

As of 2010, Christianity was the religion with the most followers worldwide, followed by Islam (Muslims) and Hinduism. In the forty years between 2010 and 2050, it is projected that the landscape of world religions will undergo some noticeable changes, with the number of Muslims almost catching up to Christians. The changes in population sizes of each religious group is largely dependent on demographic development, for example, the rise in the world's Christian population will largely be driven by population growth in Sub-Saharan Africa, while Muslim populations will rise across various regions of Africa and South Asia. As India's population is set to grow while China's goes into decline, this will be reflected in the fact that Hindus will outnumber the unaffiliated by 2050. In fact, India may be home to both the largest Hindu and Muslim populations in the world by the middle of this century.

Kenya had a Muslim population of roughly 5.6 million people, according to the last country census conducted in 2019. Nearly 50 percent of individuals adhering to Islam lived in the Northern-East counties of Mandera (856.5 thousand people), Garissa (815.8 thousand people), and Wajir (767.3 thousand people). Overall, around 10 percent of Kenya's population identified as Muslim.

Spain has a long history of Islamic tradition under its belt. From cuisine to architecture, the southern European country has been linked to the North of Africa through many common elements. At the end of 2023, there were approximately 2.41 million Muslims in Spain, most of them of Spanish and Moroccan nationality, with upwards of eight hundred thousand believers in both cases. With a Muslim population of more than 660,000 people, Catalonia was home to the largest Muslim community in Spain as of the same date.

The not so Catholic Spain

Believers of a religion other than Catholicism accounted for approximately 3 percent of the Spanish population, according to the most recent data. Although traditionally a Catholic country, Spain saw a decline in the number of believers over the past years. Compared to previous years, when the share of believers accounted for slightly over 70 percent of the Spanish population, the Catholic community lost ground, while still being the major religion for the foreseable future.

A Catholic majority, a practicing minority

Going to mass is no longer a thing in Spain, or so it would seem when looking at the latest statistics about the matter: 50 percent of those who consider themselves Catholics almost never attend any religious service in 2024. The numbers increased until 2019, from 55.5 percent of the population never attending religious services in 2011 to 63.1 percent in 2019. The share of population that stated to be practicing believers and go to mass every Sunday and on the most important holidays accounted for only 15.5 percent.

India Imports from Saudi Arabia was US$30.64 Billion during 2024, according to the United Nations COMTRADE database on international trade. India Imports from Saudi Arabia - data, historical chart and statistics - was last updated on June of 2025.

This statistic shows the top 10 most popular Korean dishes among Muslim tourists in South Korea as of October 2016. During the survey period, almost 25 percent of respondents from Islamic countries answered that their favorite Korean food is bulgogi.

The Hajj to Mecca in Saudi Arabia is considered among the world’s largest human gatherings, with over **** million pilgrims in 2025. The Saudi government restricted Hajj to residents in Saudi Arabia only during the COVID-19 pandemic in 2020. The number of Hajj pilgrims dropped to about **** thousand in 2021. Like other religious pilgrimages, Hajj is considered an annual rite of passage to renew one's moral and spiritual connection. Approximately a quarter of the human population identify themselves as Muslims. According to their faith of Islam, it is one of their five religious duties to perform the Hajj at least once in their lifetime. Who are the pilgrims? According to Islamic tradition, any Muslim who has reached maturity is due to perform the Hajj. During the last Hajj season before the COVID-19 pandemic, about two thirds of the pilgrims to Mecca came from outside of the Saudi Arabian Kingdom. The government of Saudi Arabia issues each years’ Hajj visas on a country quota system, based on the size of the Muslim population .     Financial aspects   One main condition for a mature Muslim to qualify to perform the Hajj is to be free of debt and other financial and social obligations. Many Muslims around the world spend a significant amount of their life-savings to be able to make this spiritual journey. As an example, the cost of performing Hajj for a Malaysian Muslim was calculated at about ***** thousand Malaysian ringgits. For first time Hajj pilgrims, the Malaysian government subsidizes more than half of that amount. Some Muslims who can’t afford the financial or physical challenges of the Hajj sometimes perform the smaller Islamic pilgrimage to Mecca called Umrah, which can be attempted all year round.

The two countries with the greatest shares of the world's Jewish population are the United States and Israel. The United States had been a hub of Jewish immigration since the nineteenth century, as Jewish people sought to escape persecution in Europe by emigrating across the Atlantic. The Jewish population in the U.S. is largely congregated in major urban areas, such as New York, Los Angeles, and Chicago, with the New York metropolitan area being the city with the second largest Jewish population worldwide, after Tel Aviv, Israel. Israel is the world's only officially Jewish state, having been founded in 1948 following the first Arab-Israeli War. While Jews had been emigrating to the holy lands since the nineteenth century, when they were controlled by the Ottoman Empire, immigration increased rapidly following the establishment of the state of Israel. Jewish communities in Eastern Europe who had survived the Holocaust saw Israel as a haven from persecution, while the state encouraged immigration from Jewish communities in other regions, notably the Middle East & North Africa. Smaller Jewish communities remain in Europe in countries such as France, the UK, and Germany, and in other countries which were hotspots for Jewish migration in the twentieth century, such as Canada and Argentina.

Christianity is the major religion in numerous African countries. As of 2024, around 96 percent of the population of Zambia was Christian, representing the highest percentage on the continent. Seychelles and Rwanda followed with roughly 95 percent and 94 percent of the population being Christian, respectively. While these countries present the highest percentages, Christianity was also prevalent in many other African nations. For instance, in South Africa, Christianity was the religion of nearly 85 percent of the people, while the share corresponded to 71 percent in Ghana. Religious variations across Africa Christianity and Islam are the most practiced religions in Africa. Christian adherents are prevalent below the Sahara, while North Africa is predominantly Muslim. In 2020, Christians accounted for around 60 percent of the Sub-Saharan African population, followed by Muslims with a share of roughly 30 percent. In absolute terms, there were approximately 650 million Christians in the region, a number forecast to increase to over one billion by 2050. In contrast, Islam is most prevalent in North Africa, being the religion of over 90 percent of the population in Algeria, Morocco, Tunisia, and Libya. Christianity in the world As opposed to other religions, Christianity is widely spread across continents worldwide. In fact, Sub-Saharan Africa, Latin America and the Caribbean, and Europe each account for around 25 percent of the global Christian population. By comparison, Asia-Pacific and North America make up 13 percent and 12 percent of Christians worldwide, respectively. In several regions, Christians also suffer persecution on religious grounds. Somalia and Libya presented the most critical situation in Africa in 2021, reporting the strongest suppression of Christians worldwide just after North Korea and Afghanistan.