In 2020, Indonesia recorded the largest population of Muslims worldwide, with around 239 million. This was followed with around 226.88 million Muslims in Pakistan and 213 million Muslims in India.

The average for 2013 based on 128 countries was 34.3 percent. The highest value was in Algeria: 100 percent and the lowest value was in Angola: 0 percent. The indicator is available from 1960 to 2013. Below is a chart for all countries where data are available.

Associated with manuscript titled: Fifty Muslim-majority countries have fewer COVID-19 cases and deaths than the 50 richest non-Muslim countriesThe objective of this research was to determine the difference in the total number of COVID-19 cases and deaths between Muslim-majority and non-Muslim countries, and investigate reasons for the disparities. Methods: The 50 Muslim-majority countries had more than 50.0% Muslims with an average of 87.5%. The non-Muslim country sample consisted of 50 countries with the highest GDP while omitting any Muslim-majority countries listed. The non-Muslim countries’ average percentage of Muslims was 4.7%. Data pulled on September 18, 2020 included the percentage of Muslim population per country by World Population Review15 and GDP per country, population count, and total number of COVID-19 cases and deaths by Worldometers.16 The data set was transferred via an Excel spreadsheet on September 23, 2020 and analyzed. To measure COVID-19’s incidence in the countries, three different Average Treatment Methods (ATE) were used to validate the results. Results published as a preprint at https://doi.org/10.31235/osf.io/84zq5(15) Muslim Majority Countries 2020 [Internet]. Walnut (CA): World Population Review. 2020- [Cited 2020 Sept 28]. Available from: http://worldpopulationreview.com/country-rankings/muslim-majority-countries (16) Worldometers.info. Worldometer. Dover (DE): Worldometer; 2020 [cited 2020 Sept 28]. Available from: http://worldometers.info

In 2024, Nigeria had the largest Muslim population in Africa, with around 105 million people who belonged to an Islamic denomination. Egypt and Algeria followed with 90.4 million and 39.4 million Muslims, respectively. Muslims have a significant presence in Africa, with an estimated 50 percent of the continent's population identifying as Muslim. The spread of Islam in Africa began in the 7th century with the arrival of Arab traders, and it continued through Islamic scholars and missionaries.

This statistic shows the estimated number of Muslims living in different European countries as of 2016. Approximately **** million Muslims were estimated to live in France, the most of any country listed. Germany and the United Kingdom also have large muslim populations with **** million and **** million respectively.

According to a survey conducted in selected Middle Eastern countries in February to March 2022, 74 percent of all Muslim respondents are agreeing that Ramadan is the time to find the best deals. The share of Muslim respondents agreeing to Ramadan as the best time to find good deals are the highest in the United Arab Emirates, with a share of 87 percent respondents.

This article examines portrayals of Muslim women in US news media. I test two hypotheses derived from theories of gendered orientalism. First, US news coverage of women abroad is driven by confirmation bias. Journalists are more likely to report on women living in Muslim and Middle Eastern countries if their rights are violated but report on women in other societies when their rights are respected. Second, stories about Muslim women emphasize the theme of women's rights violations and gender inequality, even for countries with relatively good records of women's rights. Stories about non-Muslim women, on the other hand, emphasize other topics. I test these hypotheses on data from thirty-five years of New York Times and Washington Post reporting using a structural topic model along with statistical analysis. The results suggest that US news media propagate the perception that Muslims are distinctly sexist. This, in turn, may shape public attitudes toward Muslims, as well as influence policies that involve Muslims at home and abroad.

This survey was conducted by Zogby International from March 4 - April 2, 2002 in 10 countries. The goals of the poll were: To determine how adults in Arab and Muslim/non-Arab countries feel about specific items relative to the American people and culture To ascertain whether or not these adults differentiate between their feelings toward the American people and culture, on one side, and American policy in the Middle East region.

In December 2006, Environics Research conducted a major national survey of Muslims and multiculturalism in Canada, as part of its ongoing syndicated FOCUS CANADA research program. The research consisted of two national telephone public opinion surveys: - National survey with a representative sample of 2,045 Canadians (18 years plus) - National survey with a representative sample of 500 Muslims living in Canada The focus of this research is on the presence and experience of Muslims in this country, and draws direct comparisons with similar research conducted in 13 other countries by the Pew Research Center (many of the same research questions were used to provide for direct country-to-country comparisons). The Pew research included Muslim over-samples in Great Britain, France, Germany and Spain. Some of the topics covered in this research: General Public: - General attitudes about immigration in Canada - Personal contact with different ethnic groups (including Muslims) - Perceived discrimination against ethnic groups - General attitudes towards Muslims - Concerns about Muslims and terrorism - Islamic identity and extremism among Muslims - Integration of Muslims and other ethnic minorities into Canadian society - Canadian foreign policy and the mission in Afghanistan Muslims - Experience of being Muslim in Canada - Concern about the future of Muslims in Canada - Self identification within the Muslim community - The role and rights of women in ethnic communities - Islamic identity and extremism among Muslims - Integration of Muslims and other ethnic minorities into Canadian society - Canadian foreign policy and the mission in Afghanistan Please note, the cases in this dataset are comprised only of Muslim respondents. Data from the other component of this survey - the survey of the general population - may be found in the dataset titled "EFC064." Environics Focus Canada - Survey of Muslims in Canada (Dec 2006) Study Overview: http://queensu.ca/cora/_files/Environics%20Muslims%20in%20Canada%20-%20Overview.pdf Environics Focus Canada - Survey of Muslims in Canada (Dec 2006) Methodology: http://queensu.ca/cora/_files/Methodology%20for%20Survey%20of%20Muslims.pdf Copyright (c) 2007 - Environics Research Group

For this survey, opinions were sought from respondents across Europe and the United States on several topics of national and international interest. These topics included: (1) the European Union (EU) and the United States as superpowers, threats facing the global community, (2) the United Nations (UN), (3) the North Atlantic Treaty Organisation (NATO), (4) general opinions of various countries, institutions, and people, (5) actions taken by the George W. Bush Administration, (6) intervention policy, (7) Turkey's (potential) membership in the EU, (8) Iran's pursuit of nuclear weapons, (9) China's human rights record, and (10) political preferences and voter intentions. Regarding the EU and the United States as superpowers, respondents were asked whether it was desirable for the EU or the United States to exert strong leadership in the world, whether the EU or the United States or neither should be superpowers, if the motive for opposing the EU becoming a superpower was increased military expenditure, whether increased military expenditure was necessary for the EU to become a superpower, whether the EU should concentrate on becoming an economic power, and if a more powerful EU should cooperate with the United States. Respondents were asked about threats facing the world such as Islamic fundamentalism, immigration, international terrorism, global warming, the spread of diseases such as AIDS, a major economic downturn, and the spread of nuclear weapons, and whether they expected to be affected by any of them in the next ten years. With respect to the United Nations, respondents were asked their overall opinion of the UN, whether they believed UN involvement legitimized the use of military force, whether the UN could help manage the world's problems better than a single country could, and whether the UN helps to distribute the costs of international actions. Regarding the North Atlantic Treaty Organization (NATO), respondents were asked whether NATO could help share the United States military burden, whether NATO was an essential part of national security, if NATO involvement legitimized the use of military force, if NATO was dominated by the United States, and whether Europe should maintain a defensive alliance independent of the United States. Respondents were asked to give their opinions on the following countries, institutions, and population groups: the United States, Russia, Israel, the European Union, Palestinians, Italy, Turkey, China, Iran, the United Kingdom, France, Germany, and Spain. In regard to the Bush Administration, respondents were asked whether relations between the United States and Europe were better or worse, whether Bush's efforts to improve relations between the United States and Europe were successful, what the future of relations between the United States and Europe would be because of Bush's efforts, and whether or not Europe should be more independent from the United States with respect to issues of security and diplomacy. Respondents were also asked whether they approved of Bush's handling of international policies. With respect to intervention policy, the following questions were asked: should the EU help establish democracies, should the EU be involved in monitoring elections, would the respondent be in favor of the EU supporting trade unions, human rights associations, and religious groups in an effort to promote freedom, and should the EU support political dissidents and impose political and economic sanctions in opposition to an authoritarian regime. Respondents were asked several questions regarding Turkey's membership in the EU, including whether Turkey's membership in the EU could help promote peace and stability in the Middle East, if Turkey's membership in the EU would be good for the EU in economic terms, whether a predominately Muslim country belonged in the EU, if Turkey was too populous to become a member of the EU, and whether Turkey was too poor to be admitted into the EU. Respondents were also asked what they felt was the best way to put pressure on Iran in light of its attempts to acquire nuclear weapons and whether or not the EU should limit its relations with China due to China's human rights violations. Respondents were also asked about their voting intentions for the next elections and what factors they took into consideration when deciding for which party to vote. The dat

Ibn Kathir wrote a famous commentary on the Qur'an named Tafsir al-Qur'an al-'Adhim which linked certain Hadith, or sayings of Muhammad, and sayings of the sahaba to verses of the Qur'an, in explanation. Tafsir ibn Kathir is famous all over the Muslim world, and among Muslims in the Western world is one of the most widely used explanations of the Qu'ran today.

Ibn Kathir was renowned for his great memory regarding the sayings of Muhammad and the entire Qur'an. Ibn Kathir is known as a qadi, a master scholar of history, also a muhaddith and a mufassir (Qur'an commentator). Ibn Kathir saw himself as a Shafi'i scholar. This is indicated by two of his books, one of which was Tabaqaat ah-Shafa'iah, or The Categories of the Followers of Imam Shafi.

pdf's were downloaded from : http://www.quran4u.com/Tafsir%20Ibn%20Kathir/Index.htm

This dataset contains the Arab West Report special reports published in the year 2003. The majority of the material in this dataset focuses on in depth analysis of Muslim-Christian relations in Egypt, however, Judaism is also the subject of a great deal of analysis in these reports. A number of the reports address relations between religious minorities such as 'dhimmi' status, and the complex relationship between national identity and religious identity. A number of reports are also media critique, a staple of AWR’s work.The AWR reports in this dataset also describe the early work of AWR, and introduce several of its early board members and affiliates. Authors include:- Cornelis Hulsman, Drs.- Sunni M. Khalid- Jeff Adams (Dr. Rev.)- Larry F. Levine (Dr.)- Victor M. Ordonez- Michael Reimer (Dr.)- Wolfram Reiss, (Rev. Dr.)- Johanna Pink (Dr.)- Nirmīn Fawzī- Hedda Klip- Munīr Hannā Anīs Armanius (Bishop)- Cassandra Chambliss- Adam Hannestad- David Weaver- Konrad Knolle (Rev.)- Usamah Wadi‘ al-Ahwani- Marjam Van Oort- Nawal al-Sa‘dawi- M.E. van Gent- Subhi ‘Uwaydah, (Rev. Dr.)- Andreas Van Agt, (Dr.)Institutional authors include AWR Editorial Board, AWR Board of Advisors, Center for the Study of Christianity in Islamic Lands (CSCIL), and EKD Presservice. All reports are written in English, though some reports feature Arabic text or cite Arabic sources.Team including job titles:Sparks, MA M.R. (Center for Intercultural Dialogue and Translation (CIDT))Adams, Rev.Dr. J. (Religious News Service from the Arab-World (RNSAW))Levine, Dr. L.Khalid, S.Reimer, Dr. M. (American University in Cairo)Ordonez, Dr. V.Reiss, Rev. Dr. W.Pink, Dr. J.Fawzi, N. (Religious News Service from the Arab World (RNSAW))Klip, Rev. H. (Swiss Reformed Church)Hannā Anīs Armanius, Bishop M. (Episcopal Church)Chambliss, C. (Intern-Center for Arab-West Understanding (CAWU))Hannestad, A.Weaver, D. (Church World Service, USA)Knolle, Rev. K. (German Reformed Church in Cairo)Al-Ahwani, U. (Religious News Service from the Arab-World (RNSAW))Oort, M. Van (Roos Foundation)Al-Sa'adawi, N.Gent, M.E. VanUwaydah, Rev. Dr. S. (Coptic Evangelical Church Ismailia, Egypt)van Agt, Dr. A.EKD Press ServiceCenter for the Study of Christianity in Islamic Lands (CSCIL)AWR Editorial BoardAWR Board of AdvisorsHulsman, Drs. C. Mr. (Center for Intercultural Dialogue and Translation

Summary: opinions across Europe and the United States on several topics of national and international interest. These topics included: the European Union (EU) and the United States as superpowers, threats facing the global community, the United Nations (UN), the North Atlantic Treaty Organisation (NATO), general opinions of various countries, institutions, and people, actions taken by the George W. Bush Administration, intervention policy, Turkey´s (potential) membership in the EU, Iran´s pursuit of nuclear weapons, China´s human rights record, and political preferences and voter intentions.

Topics: Regarding the EU and the United States as superpowers, respondents were asked whether it was desirable for the EU or the United States to exert strong leadership in the world, whether the EU or the United States or neither should be superpowers, if the motive for opposing the EU becoming a superpower was increased military expenditure, whether increased military expenditure was necessary for the EU to become a superpower, whether the EU should concentrate on becoming an economic power, and if a more powerful EU should cooperate with the United States. Respondents were asked about threats facing the world such as Islamic fundamentalism, immigration, international terrorism, global warming, the spread of diseases such as AIDS, a major economic downturn, and the spread of nuclear weapons, and whether they expected to be affected by any of them in the next ten years. With respect to the United Nations, respondents were asked their overall opinion of the UN, whether they believed UN involvement legitimized the use of military force, whether the UN could help manage the world´s problems better than a single country could, and whether the UN helps to distribute the costs of international actions. Regarding the North Atlantic Treaty Organization (NATO), respondents were asked whether NATO could help share the United States military burden, whether NATO was an essential part of national security, if NATO involvement legitimized the use of military force, if NATO was dominated by the United States, and whether Europe should maintain a defensive alliance independent of the United States. Respondents were asked to give their opinions on the following countries, institutions, and population groups: the United States, Russia, Israel, the European Union, Palestinians, Italy, Turkey, China, Iran, the United Kingdom, France, Germany, and Spain. In regard to the Bush Administration, respondents were asked whether relations between the United States and Europe were better or worse, whether Bush´s efforts to improve relations between the United States and Europe were successful, what the future of relations between the United States and Europe would be because of Bush´s efforts, and whether or not Europe should be more independent from the United States with respect to issues of security and diplomacy. Respondents were also asked whether they approved of Bush´s handling of international policies. With respect to intervention policy, the following questions were asked: should the EU help establish democracies, should the EU be involved in monitoring elections, would the respondent be in favor of the EU supporting trade unions, human rights associations, and religious groups in an effort to promote freedom, and should the EU support political dissidents and impose political and economic sanctions in opposition to an authoritarian regime. Respondents were asked several questions regarding Turkey´s membership in the EU, including whether Turkey´s membership in the EU could help promote peace and stability in the Middle East, if Turkey´s membership in the EU would be good for the EU in economic terms, whether a predominately Muslim country belonged in the EU, if Turkey was too populous to become a member of the EU, and whether Turkey was too poor to be admitted into the EU. Respondents were also asked what they felt was the best way to put pressure on Iran in light of its attempts to acquire nuclear weapons and whether or not the EU should limit its relations with China due to China´s human rights violations. Respondents were also asked about their voting intentions for the next elections and what factors they took into consideration when deciding for which party to vote.

Demography: gender, age, level of education, occupation, household size, region, and ethnicity (United States only).

Summaries of studies on religious influence on HPV vaccination.

Muslims residing in Oslo, Norway will be fasting in the middle of the month of Ramadan for a total of ** hours and ** minutes, between the times of **** am and **** pm. During the Islamic holy month of Ramadan, observing Muslims worldwide abstain from eating, drinking, smoking, and sexual activities from sunrise to sunset.RamadanThe Islamic calendar is based on the lunar year; therefore, it is ten days shorter than the Gregorian solar calendar. Thus, Ramadan will take place from the 1st to the 29th of March 2025. The fasting hours are calculated from dusk until dawn of each day for the whole of the month of Ramadan. Differing fasting times in different places result from the fact that the length of each day varies based on the latitude of each location and changes each day due to the Earth's orbit around the sun. However, there might be slight interpretational differences between different schools of thought and branches of Islam. Muslim worldAccording to the latest estimations there are over *** billion Muslims worldwide. It is estimated that that by 2026 the Muslim population will increase to over **** billion narrowing the gap with Christianity, whose community is projected to grow to just over ***** billion by then. The majority of Muslims worldwide are located in Asia, though it is only a quarter of the continent’s population.

This special topic poll, conducted October 8, 2001, was undertaken to assess respondents' reactions to and feelings about the United States military action in Afghanistan. Respondents were asked whether they approved of the way President Bush was handling the response to terrorist attacks in the United States, and whether they supported United States air strikes on Afghanistan and sending a significant number of United States ground troops into that country. Respondents were asked whether they believed that the United States government was doing all it reasonably could do to try to prevent further terrorist attacks and whether they supported United States military action against other countries supporting terrorism. Those polled expressed their level of concern about the possibility of further terrorist attacks (specifically biological and chemical) in America, and how confident they were in the abilities of the federal and local governments, police, and health agencies to respond effectively to a biological or chemical attack in the United States. A battery of questions focused on the Muslim religion and its believers, including whether respondents had a good basic understanding of Islam, how they viewed this religion, whether Arabs and Muslims had positive or negative opinions about the United States and reasons for these opinions, whether they thought the terrorists who attacked the United States in September were close in their views to the mainstream teachings of Islam, and whether they knew anyone who was a Muslim. Respondents also gave their opinions on whether the United States was doing enough to improve its image among Arabs and Muslims. Another subject of this survey was the Middle East. Those polled commented on whether they had more sympathy for Israel or for the Palestinian Authority, whether the United States should increase support for Israel or decrease support for Israel and recognize Palestine as an independent nation, and what was more important at this time--United States relations with Israel or with the Arab nations. Additional questions focused on the possibility of a broader war between the United States and its allies on one side and Arabs and Muslims on the other side, the efforts of the United States to avoid a broader war, and racial profiling and social consent for racial profiling as a tool against terrorism. Background information on respondents includes age, gender, race, Hispanic origin, religion, political party affiliation, political orientation, education, and objective size of community.

This statistic shows the share of people in select European Union countries that believed they knew something or a great deal about Islam in 2017. At the time of survey in 2017, ** percent of Austrians stated that they don't know much or anything at all about Islam.

Project Tycho datasets contain case counts for reported disease conditions for countries around the world. The Project Tycho data curation team extracts these case counts from various reputable sources, typically from national or international health authorities, such as the US Centers for Disease Control or the World Health Organization. These original data sources include both open- and restricted-access sources. For restricted-access sources, the Project Tycho team has obtained permission for redistribution from data contributors. All datasets contain case count data that are identical to counts published in the original source and no counts have been modified in any way by the Project Tycho team, except for aggregation of individual case count data into daily counts when that was the best data available for a disease and location. The Project Tycho team has pre-processed datasets by adding new variables, such as standard disease and location identifiers, that improve data interpretability. We also formatted the data into a standard data format. All geographic locations at the country and admin1 level have been represented at the same geographic level as in the data source, provided an ISO code or codes could be identified, unless the data source specifies that the location is listed at an inaccurate geographical level. For more information about decisions made by the curation team, recommended data processing steps, and the data sources used, please see the README that is included in the dataset download ZIP file.

Christianity is the major religion in numerous African countries. As of 2024, around 96 percent of the population of Zambia was Christian, representing the highest percentage on the continent. Seychelles and Rwanda followed with roughly 95 percent and 94 percent of the population being Christian, respectively. While these countries present the highest percentages, Christianity was also prevalent in many other African nations. For instance, in South Africa, Christianity was the religion of nearly 85 percent of the people, while the share corresponded to 71 percent in Ghana. Religious variations across Africa Christianity and Islam are the most practiced religions in Africa. Christian adherents are prevalent below the Sahara, while North Africa is predominantly Muslim. In 2020, Christians accounted for around 60 percent of the Sub-Saharan African population, followed by Muslims with a share of roughly 30 percent. In absolute terms, there were approximately 650 million Christians in the region, a number forecast to increase to over one billion by 2050. In contrast, Islam is most prevalent in North Africa, being the religion of over 90 percent of the population in Algeria, Morocco, Tunisia, and Libya. Christianity in the world As opposed to other religions, Christianity is widely spread across continents worldwide. In fact, Sub-Saharan Africa, Latin America and the Caribbean, and Europe each account for around 25 percent of the global Christian population. By comparison, Asia-Pacific and North America make up 13 percent and 12 percent of Christians worldwide, respectively. In several regions, Christians also suffer persecution on religious grounds. Somalia and Libya presented the most critical situation in Africa in 2021, reporting the strongest suppression of Christians worldwide just after North Korea and Afghanistan.

In 1800, the population of the area of modern-day Pakistan was estimated to be just over 13 million. Population growth in the 19th century would be gradual in the region, rising to just 19 million at the turn of the century. In the early 1800s, the British Empire slowly consolidated power in the region, eventually controlling the region of Pakistan from the mid-19th century onwards, as part of the British Raj. From the 1930s on, the population's growth rate would increase as improvements in healthcare (particularly vaccination) and sanitation would lead to lower infant mortality rates and higher life expectancy. Independence In 1947, the Muslim-majority country of Pakistan gained independence from Britain, and split from the Hindu-majority country of India. In the next few years, upwards of ten million people migrated between the two nations, during a period that was blemished by widespread atrocities on both sides. Throughout this time, the region of Bangladesh was also a part Pakistan (as it also had a Muslim majority), known as East Pakistan; internal disputes between the two regions were persistent for over two decades, until 1971, when a short but bloody civil war resulted in Bangladesh's independence. Political disputes between Pakistan and India also created tension in the first few decades of independence, even boiling over into some relatively small-scale conflicts, although there was some economic progress and improvements in quality of life for Pakistan's citizens. The late 20th century was also characterized by several attempts to become democratic, but with intermittent periods of military rule. Between independence and the end of the century, Pakistan's population had grown more than four times in total. Pakistan today Since 2008, Pakistan has been a functioning democracy, with an emerging economy and increasing international prominence. Despite the emergence of a successful middle-class, this is prosperity is not reflected in all areas of the population as almost a quarter still live in poverty, and Pakistan ranks in the bottom 20% of countries according to the Human Development Index. In 2020, Pakistan is thought to have a total population of over 220 million people, making it the fifth-most populous country in the world.