This statistic shows the Muslim population of England and Wales in 2011, broken down by age group. As can be seen in the statistic there are more under 16s than any other age group, numbering 895,137 people. Those aged over 55 compose around 229 thousand of the 2.7 million Muslims recorded in this census.

In 2016, it was estimated that Birmingham had the largest Muslim population of any local authority in England and Wales at approximately 280 thousand people. Newham and Tower Hamlets, both boroughs of London, had the second and third-largest Muslim populations at 135 and 128 thousand respectively.

In 2019, there were estimated to be approximately 1.28 million Muslims living in London, making it the region of England and Wales with the highest Muslim population. Large Muslim populations also live in other English regions, such as the West Midlands, the North West, and Yorkshire.

Table showing percentage of resident population (all ages) broken down into six faiths, plus no religion and any other religion.

The data covers: Christian, Buddhist, Hindu, Jewish, Muslim, Sikh, any other religion and no religion at all.

Percentages and confidence intervals are shown.

Or alternatively, faith data from the 2011 Census is able to show numbers for each of the main religions.

This statistic shows the estimated number of Muslims living in different European countries as of 2016. Approximately 5.72 million Muslims were estimated to live in France, the most of any country listed. Germany and the United Kingdom also have large muslim populations with 4.95 million and 4.13 million respectively.

Census 2021 data on religion by economic activity status, by sex, by age, and religion by occupation, by sex, by age, England and Wales combined. This dataset provides Census 2021 estimates that classify usual residents in England and Wales by ethnic group. The estimates are as at Census Day, 21 March 2021.

The religion people connect or identify with (their religious affiliation), whether or not they practise or have belief in it.
This question was voluntary and the variable includes people who answered the question, including “No religion”, alongside those who chose not to answer this question.

Total counts for some population groups may not match between published tables. This is to protect the confidentiality of individuals' data. Population counts have been rounded to the nearest 5 and any counts below 10 are suppressed, this is signified by a 'c' in the data tables.

This dataset shows population counts for usual residents aged between 16 to 64 years old only. This is to focus on religious affiliation differences among the working age. Population counts in these tables may be different from other publications which use different age breakdowns.

Quality notes can be found here

Quality information about Labour Market can be found here

The Standard Occupation Classification 2020 code used can be found here

Religion

The 8 ‘tickbox’ religious groups are as follows:

• Buddhist
• Christian
• Hindu
• Jewish
• Muslim
• No religion
• Sikh
• Other religion

This research project aimed to describe and explain how children of primary school age and under are brought up to be Muslims. The project began with secondary quantitative analysis of the Home Office Citizenship Survey. The main part of the research was a qualitative case study of Muslims in Cardiff. Semi-structured, face-to-face interviews were used in 60 families with at least one child and usually two parents. In 24 of these families, children kept oral diaries and took photographs of places and events with religious significance. Observations were also carried out by researchers of formal education.

The proposed research aims to describe and explain how children of primary school age and under are brought up to be Muslims. The topic of religious nurture is of interest in relation to all faiths, but given the diversity of schools of thought and ethnic groups amongst British Muslims, there is a strong argument for a detailed study of Islam in particular. Since there has already been attention paid by researchers to Muslim adolescents and 'young people' in recent years, the intention for this proposed project is to focus on families with children of primary school age and younger. The research questions are as follows: - How do different family members negotiate religious nurture in the context of a non-Muslim society? - How do children understand their religion? - How does religious nurture differ according to children's age, perceived stage and gender? - How does religious nurture differ between families according to religious traditions, ethnic backgrounds and social class? - How does religious nurture fit with parents' attempts to transmit ethnic and national identities to children? - How important is ritual to religious nurture? Are there particular places that have religious significance? - Is there evidence of increasing secular influences on Islamic beliefs and practices in Muslim families? - Is there evidence that ideas of spirituality and personal well-being are meaningful to Muslim families? The first task will be secondary quantitative analysis of existing government survey data (including the Home Office's Citizenship Survey). This analysis will both be of substantive interest in its own right and will also inform the sampling strategy for the main element of the research project, which is a qualitative case study of Muslims in Cardiff. This particular location has been chosen because its diverse Muslim population is fairly representative of the range of Muslim traditions and different ethnic groups in the UK. The qualitative research will consist of the following elements: - In 60 families there will be semi-structured interviews with at least one child and usually with two parents (although other family members would also be invited to take part) - In 30 of these families, children will be asked to keep oral diaries (via digital recorders) and to take photographs of places and events with religious significance - In 15 of these families there will also be some observation by the researchers of everyday religious practices. As well as being presented to academic audiences via a book, journals and conferences, there will be a public event to launch the research for a non-academic audience and a 'family day' for people who participated in the research, which will include child-friendly activities and entertainment. There will also be presentations at practice/policy conferences that are geared towards Muslim organisations and people working with children and families. The principal applicant has relevant experience in research on gender, family welfare and children's national and ethnic identities. The co-applicant has conducted research on various aspects of British Islam and is the Director of the Centre for the Study of Islam in the UK.

Census 2021 data on religion by highest qualification level, by sex, by age, England and Wales combined. This dataset provides Census 2021 estimates that classify usual residents in England and Wales by ethnic group. The estimates are as at Census Day, 21 March 2021.

The religion people connect or identify with (their religious affiliation), whether or not they practise or have belief in it.
This question was voluntary and the variable includes people who answered the question, including “No religion”, alongside those who chose not to answer this question.

Total counts for some population groups may not match between published tables. This is to protect the confidentiality of individuals' data. Population counts have been rounded to the nearest 5 and any counts below 10 are suppressed, this is signified by a 'c' in the data tables.

This dataset shows population counts for usual residents aged 16 years and over. Some people aged 16 years old will not have completed key stage 4 yet on census day, and so did not have the opportunity to record any qualifications on the census.

These estimates are not comparable to Department of Education figures on highest level of attainment because they include qualifications obtained outside England and Wales.

Quality notes can be found here

Quality information about Education can be found here

Religion

The 8 ‘tickbox’ religious groups are as follows:

• Buddhist
• Christian
• Hindu
• Jewish
• Muslim
• No religion
• Sikh
• Other religion

No qualifications

No qualifications

Level 1

Level 1 and entry level qualifications: 1 to 4 GCSEs grade A* to C , Any GCSEs at other grades, O levels or CSEs (any grades), 1 AS level, NVQ level 1, Foundation GNVQ, Basic or Essential Skills

Level 2

5 or more GCSEs (A* to C or 9 to 4), O levels (passes), CSEs (grade 1), School Certification, 1 A level, 2 to 3 AS levels, VCEs, Intermediate or Higher Diploma, Welsh Baccalaureate Intermediate Diploma, NVQ level 2, Intermediate GNVQ, City and Guilds Craft, BTEC First or General Diploma, RSA Diploma

Apprenticeship

Apprenticeship

Level 3

2 or more A levels or VCEs, 4 or more AS levels, Higher School Certificate, Progression or Advanced Diploma, Welsh Baccalaureate Advance Diploma, NVQ level 3; Advanced GNVQ, City and Guilds Advanced Craft, ONC, OND, BTEC National, RSA Advanced Diploma

Level 4 +

Degree (BA, BSc), higher degree (MA, PhD, PGCE), NVQ level 4 to 5, HNC, HND, RSA Higher Diploma, BTEC Higher level, professional qualifications (for example, teaching, nursing, accountancy)

Other

Vocational or work-related qualifications, other qualifications achieved in England or Wales, qualifications achieved outside England or Wales (equivalent not stated or unknown)

This graph shows perceived negativity of the British media towards Muslim population in the country, according to respondents in the United Kingdom (UK) as of 2016. Data showed that the majority of respondents regarded the media as presenting Muslims in a negative light.

This statistic shows the results of a survey of British adults which asked them to indicate how positive or negative their views on Muslims in the UK were in 2018, by region. Respondents in Scotland viewed Muslims the most positively, followed by London and the North of England.

This statistic displays the projected Muslim population proportions in selected European countries in 2050, by scenario. In 2010 the proportion of Muslims in the population of Germany was 4.1 percent, compared with 6.3 percent in the UK and 7.5 percent in France. Depending on the different migration scenarios estimated here, Germany's share of Muslims in the population could rise up to 19.7 percent of it's population by 2050, higher than both the UK and France, with projected Muslim populations of 17.2 and 18 percent respectively.

The research project aimed to explore issues of cultural sustainability and community engagement through schools in which both Muslim and Jewish school traditions had experienced prejudice. 27 face-to-face interviews took place in school across Northern towns, the midlands and home counties with head teachers, teachers, parents, school governors and religious/community representatives. No interviews were conducted with children under the age of 18 for ethical reasons and instead informal discussion groups were held around a number of subject headings. These informal discussions did not form datasets but did inform findings. Observations and telephone interviews were also used.

The study provides examination of six full-time, Muslim and Jewish schools in the UK using qualitative methods to explore the social, educational and ideological purpose of these faith-based institutions. Similarities in these schools will be considered with particular reference to religious and cultural sustainability, and engagement with or alienation from the wider community. Both Muslim and Jewish schools are representative of faith-based education, where religious knowledge forms the basis for personal and social development. In terms of learning and teaching, both groups are concerned with the quality of Muslim and Jewish education respectively, balanced against the demands of the British National Curriculum. In addition, both Muslim and Jewish school communities have experienced prejudice and in some cases Xenophobia to an extent not experienced by other denominational school communities in the UK, and this has been exacerbated by political events, and the aftermath of 9/11 and 7/7. With the proposed expansion of faith-based schooling, due to their perceived success, more knowledge and understanding of this group of schools is required. Despite geographical, historical and cultural differences, the growth of Muslim and Jewish schools in the UK provides important parallels highlighting fundamental issues of community cohesion, group identity and citizenship.

Census 2021 data on religion by general health, by sex, by age; religion by disability, by sex, by age; and, religion by unpaid care, by sex, by age; England and Wales combined. This dataset provides Census 2021 estimates that classify usual residents in England and Wales by ethnic group. The estimates are as at Census Day, 21 March 2021.

The religion people connect or identify with (their religious affiliation), whether or not they practise or have belief in it.
This question was voluntary and the variable includes people who answered the question, including “No religion”, alongside those who chose not to answer this question.

Total counts for some population groups may not match between published tables. This is to protect the confidentiality of individuals' data. Population counts have been rounded to the nearest 5 and any counts below 10 are suppressed, this is signified by a 'c' in the data tables.

The population base for unpaid care is usual residents aged 5 years and above. We have used 5-year age bands for the majority of analysis; however, age groups "5 to 17" and "18 to 24" have been used to allow commentary on young carers and young working age carers.

Quality notes can be found here

Religion

The 8 ‘tickbox’ religious groups are as follows:

• Buddhist
• Christian
• Hindu
• Jewish
• Muslim
• No religion
• Sikh
• Other religion

General health

A person's assessment of the general state of their health from very good to very bad. This assessment is not based on a person's health over any specified period of time.

Disability

The definition of disability used in the 2021 Census is aligned with the definition of disability under the Equality Act (2010). A person is considered disabled if they self-report having a physical or mental health condition or illness that has lasted or is expected to last 12 months or more, and that this reduces their ability to carry out day-to-day activities.

Unpaid care

An unpaid carer may look after, give help or support to anyone who has long-term physical or mental ill-health conditions, illness or problems related to old age. This does not include any activities as part of paid employment. This help can be within or outside of the carer's household.

The UK halal tourism industry is expected to witness huge growth between 2025 and 2035, with rising demand for travel options that comply with the Islamic law of halal, the growing Muslim population, and growing awareness of services in halal travel. With a value of USD 5.4 billion in 2025, the market is expected to reach USD 10.4 billion by 2035, recording a CAGR of 6.7% over the next decade. This growth can be attributed to several factors, including a rise in both domestic and international travelers seeking halal-friendly experiences, significant advancements in tourism services designed specifically for Muslim travelers, and the increasing availability of halal-friendly destinations across the UK.

The religion people connect or identify with (their religious affiliation), whether or not they practise or have belief in it. This question was voluntary and includes people who identified with one of eight tick-box response options, including "No religion", alongside those who chose not to answer this question.CoverageThis dataset is focused on the data for Birmingham at Ward level. Also available at LSOA, MSOA and Constituency levels.About the 2021 CensusThe Census takes place every 10 years and gives us a picture of all the people and households in England and Wales.Protecting personal dataThe ONS sometimes need to make changes to data if it is possible to identify individuals. This is known as statistical disclosure control. In Census 2021, they:

Swapped records (targeted record swapping), for example, if a household was likely to be identified in datasets because it has unusual characteristics, they swapped the record with a similar one from a nearby small area. Very unusual households could be swapped with one in a nearby local authority. Added small changes to some counts (cell key perturbation), for example, we might change a count of four to a three or a five. This might make small differences between tables depending on how the data are broken down when they applied perturbation.For more geographies, aggregations or topics see the link in the Reference below. Or, to create a custom dataset with multiple variables use the ONS Create a custom dataset tool.Population valueThe value column represents All usual residents.The percentage shown is the value as a percentage of All usual residents within the given geography.

This statistic shows the results of a survey of British adults which asked them to indicate how positive or negative their views on Muslims in the UK were in 2018, by gender. Male respondents were slightly more likely to indicate a lower score of 0-4 than the female respondents.

Islam is the major religion in many African countries, especially in the north of the continent. In Comoros, Libya, Western Sahara, at least 99 percent of the population was Muslim as of 202. These were the highest percentages on the continent. However, also in many other African nations, the majority of the population was Muslim. In Egypt, for instance, Islam was the religion of 79 percent of the people. Islam and other religions in Africa Africa accounts for an important share of the world’s Muslim population. As of 2019, 16 percent of the Muslims worldwide lived in Sub-Saharan Africa, while 20 percent of them lived in the Middle East and North Africa (MENA) region. Together with Christianity, Islam is the most common religious affiliation in Africa, followed by several traditional African religions. Although to a smaller extent, numerous other religions are practiced on the continent: these include Judaism, the Baha’i Faith, Hinduism, and Buddhism. Number of Muslims worldwide Islam is one of the most widespread religions in the world. There are approximately 1.9 billion Muslims globally, with the largest Muslim communities living in the Asia-Pacific region. Specifically, Indonesia hosts the highest number of Muslims worldwide, amounting to over 200 million, followed by India, Pakistan, and Bangladesh. Islam is also present in Europe and America. The largest Islamic communities in Europe are in France (5.72 million), Germany (4.95 million), and the United Kingdom (4.13 million). In the United States, there is an estimated number of around 3.45 million Muslims.

Middlesbrough’s current population was estimated to be 140,398 in 2016 by the Office of National Statistics (Mid-year population estimates 2016). With a total area of 5,387 hectares, Middlesbrough is the smallest and second most densely-populated local authority area in the north east. Significant changes in the population demographics of Middlesbrough since the 2001 Census highlight an increasingly diverse and ageing population in the town.Age[1]Middlesbrough has a younger population than both the national and regional averages, however there has been significant growth in the ageing population since Census 2001.20.58% of Middlesbrough’s resident population are Children and Young People aged 0 to 15 years. This is higher than the England rate of 19.05% and the north east rate of 17.74%.63.56% are ‘working age’ between 16 and 64 years. This is higher than both the England rate of 63.07% and the north east rate of 63.01%.15.90% are ‘older people’ aged over 65 years. This is lower than both the England rate of 17.88% and the north east rate of 19.25%.Gender [2]50.85% of Middlesbrough’s population were estimated to be female. This is in line with both the England rate of 50.60% and the north east rate of 50.92%49.15% of Middlesbrough’s population were estimated to be male. This is in line with the England rate of 49.40% and the north east rate of 49.08%.Women in Middlesbrough live longer than men, with 17.62% of women are aged over 65 years. This is lower than both the England rate of 19.75% and the north east rate of 21.43%The gender breakdown of Council employment figures is 70.57% women and 29.42% men. This is not reflective of the wider labour market figures of 47% and 53% respectively[3] though it is broadly comparable with the employment levels in other local authorities.[4]Sexual Orientation[5]Office for National Statistics has estimated that 94.6% of Middlesbrough’s population identify as heterosexual or straight, with 1.2% identifying as gay or lesbian, 0.4% identify as bisexual, as a result of the Annual Population Survey 2016. This is higher than the north east region and England.Ethnic Diversity[6]Middlesbrough is the most ethnically diverse local authority area in the Tees Valley, with a British Minority Ethnic population of 11.7% identified at Census 2011, an increase of 86% since 2001 and which is projected to grow further.88.18% of Middlesbrough’s resident population were classed as White (with various sub-groups) this was lower than the north east rate of 93.63% but higher than the England rate of 79.75%. Middlesbrough is the second most ethnically diverse local authority in the north east, behind Newcastle upon Tyne with 81.92% classed as White.7.78% were classed as Asian/Asian British (with sub-groups), this is higher than the north east rate of 2.87% but slightly lower albeit in lien with the England rate of 7.82%. Again, Middlesbrough is only behind Newcastle upon Tyne on this measure (9.67%), however has the highest percentage in the Tees Valley.1.71% of the population were identified as Mixed/Multiple ethnic groups (with sub-groups), this was higher than the north east rate of 0.86% but slower than the national rate of 2.25%. Middlesbrough had the highest percentage of this group in the north east.1.25% of the population were identified as Black/Africa/Caribbean/Black British, this was higher than the north east rate of 0.51% but lower than the England rate of 3.48%. Middlesbrough is only behind Newcastle upon Tyne on this measure (1.84%), however has the highest percentage in the Tees Valley.1.08% of the population were identified as Other Ethnic Group, this was higher than both the England rate of 1.03% and the north east rate of 0.43%. Middlesbrough is only behind Newcastle upon Tyne with 1.46%, however has the highest percentage in the Tees Valley.8.2% of Middlesbrough’s total population were born outside of the UK as at census 2011, this was lower than the England rate of 8.21% but almost double the north east rate of 4.95%. Middlesbrough has the highest percentage of residents born outside of the UK in the Tees Valley, however it is second behind Newcastle upon Tyne in the north east.15.74% of Asylum seekers in the north east were reported to be resident in Middlesbrough in the period October to December 2017 (Q4). Newcastle upon Tyne has the highest rate with 23.66%, followed by Stockton-on-Tees with 19.73%, this places Middlesbrough third in the north east and second in the Tees Valley.ONS reports a rise in the number of Non-British nationals per 1,000 of the resident population, with 51.1 in 2011 and 72.5 in 2015. This is higher than the north east with 27.7 rising to 34.3 and lower than England at 83.5 rising to 93.2Gender Identity[7]The Gender Identity Research & Education Society (GIRES) estimates that about 1% of the British population are gender nonconforming to some degree. The numbers of Trans boys and Trans girls are about equal. The number of people seeking treatment is growing every year.Based on GIRES estimate, around 1,400 members of Middlesbrough’s population could be gender nonconforming, however this is an estimate.Whilst there is a requirement for data on gender identity, there are currently no means for recording it. The Office for National Statistics is currently considering the addition of a question on Gender Identity for the 2021 Census, however at this time it is under consultation as to how it will be added and worded to best suit this group of the population.Religion and Belief71.59% of Middlesbrough’s resident population were identified as having religion in the 2011 census. This is higher than both England with 68.09% and the north east with 70.52%22.25% of the population were identified as having no religion, this was lower than both England with 24.74% and the north east with 23.40%.6.16% of the population did not state their religion, this was lower than England with 7.18%, but higher than the north east with 6.08%.63.23% of the population were identified as Christian, this was higher than England with 59.38% but lower than the north east with 67.52%.7.05% of the population were identified as Muslim, this was higher than both England with 5.02% and the north east with 1.80%. Middlesbrough has the highest Muslim population in the north east and the Tees Valley.The remaining proportion of the population were identified as Buddhist, Hindu, Jewish, Sikh and ‘Other religion’ each accounting for less than 1% of the population. This trend is seen in the England and north east averages.

As of 2018, the highest level educational attainment of approximately 34.5 percent of Muslims in England and Wales was a degree of equivalent. In the same year, 14.2 percent of Muslims in England and Wales were estimated to have no qualifications.