Census 2021 data on religion by economic activity status, by sex, by age, and religion by occupation, by sex, by age, England and Wales combined. This dataset provides Census 2021 estimates that classify usual residents in England and Wales by ethnic group. The estimates are as at Census Day, 21 March 2021.

The religion people connect or identify with (their religious affiliation), whether or not they practise or have belief in it.
This question was voluntary and the variable includes people who answered the question, including “No religion”, alongside those who chose not to answer this question.

Total counts for some population groups may not match between published tables. This is to protect the confidentiality of individuals' data. Population counts have been rounded to the nearest 5 and any counts below 10 are suppressed, this is signified by a 'c' in the data tables.

This dataset shows population counts for usual residents aged between 16 to 64 years old only. This is to focus on religious affiliation differences among the working age. Population counts in these tables may be different from other publications which use different age breakdowns.

Quality notes can be found here

Quality information about Labour Market can be found here

The Standard Occupation Classification 2020 code used can be found here

Religion

The 8 ‘tickbox’ religious groups are as follows:

• Buddhist
• Christian
• Hindu
• Jewish
• Muslim
• No religion
• Sikh
• Other religion

This statistic presents the proportion of adults who volunteered in the last year in England, between 2012 and 2020 by religion. Over each of the survey periods, the share of respondents claiming to be Christian or of another religion tended to have a slightly higher proportion participating in voluntary work than those with no religion. In 2018/19 there were **** percent Christian respondents who had volunteered at least once in the year prior.

This dataset provides Census 2021 estimates that classify usual residents aged 16 years and over in employment the week before the census in England and Wales by occupation and by religion. The estimates are as at Census Day, 21 March 2021.

As Census 2021 was during a unique period of rapid change, take care when using this data for planning purposes. Read more about this quality notice.

Area type

Census 2021 statistics are published for a number of different geographies. These can be large, for example the whole of England, or small, for example an output area (OA), the lowest level of geography for which statistics are produced.

For higher levels of geography, more detailed statistics can be produced. When a lower level of geography is used, such as output areas (which have a minimum of 100 persons), the statistics produced have less detail. This is to protect the confidentiality of people and ensure that individuals or their characteristics cannot be identified.

Lower tier local authorities

Lower tier local authorities provide a range of local services. There are 309 lower tier local authorities in England made up of 181 non-metropolitan districts, 59 unitary authorities, 36 metropolitan districts and 33 London boroughs (including City of London). In Wales there are 22 local authorities made up of 22 unitary authorities.

Coverage

Census 2021 statistics are published for the whole of England and Wales. However, you can choose to filter areas by:

• country - for example, Wales
• region - for example, London
• local authority - for example, Cornwall
• health area – for example, Clinical Commissioning Group
• statistical area - for example, MSOA or LSOA

Occupation (current)

Classifies what people aged 16 years and over do as their main job. Their job title or details of activities they do in their job and any supervisory or management responsibilities form this classification. This information is used to code responses to an occupation using the Standard Occupational Classification (SOC) 2020.

It classifies people who were in employment between 15 March and 21 March 2021, by the SOC code that represents their current occupation.

The lowest level of detail available is the four-digit SOC code which includes all codes in three, two and one digit SOC code levels.

Religion

The religion people connect or identify with (their religious affiliation), whether or not they practise or have belief in it.

This question was voluntary and includes people who identified with one of 8 tick-box response options, including "No religion", alongside those who chose not to answer this question.

This statistic presents the proportion of adults who engaged with the arts in the last year in England between 2012 and 2020, by religion. Arts engagement refers to attending and/or participating in the arts sector, such as visiting an art gallery or participating in a theatre performance. In 2019/20, ** percent of Christian respondents said they had engaged in at least one art event or activity in the previous year.

This dataset provides Census 2021 estimates that classify Household Reference Persons aged 16 years and over in employment the week before the census in England and Wales by whether residents have identified with one or multiple religions in the household, by occupation. The estimates are as at Census Day, 21 March 2021.

As Census 2021 was during a unique period of rapid change, take care when using this data for planning purposes. Read more about this quality notice.

Area type

Census 2021 statistics are published for a number of different geographies. These can be large, for example the whole of England, or small, for example an output area (OA), the lowest level of geography for which statistics are produced.

For higher levels of geography, more detailed statistics can be produced. When a lower level of geography is used, such as output areas (which have a minimum of 100 persons), the statistics produced have less detail. This is to protect the confidentiality of people and ensure that individuals or their characteristics cannot be identified.

Lower tier local authorities

Lower tier local authorities provide a range of local services. There are 309 lower tier local authorities in England made up of 181 non-metropolitan districts, 59 unitary authorities, 36 metropolitan districts and 33 London boroughs (including City of London). In Wales there are 22 local authorities made up of 22 unitary authorities.

Coverage

Census 2021 statistics are published for the whole of England and Wales. However, you can choose to filter areas by:

• country - for example, Wales
• region - for example, London
• local authority - for example, Cornwall
• health area – for example, Clinical Commissioning Group
• statistical area - for example, MSOA or LSOA

Multiple religions in household

Classifies households by whether members identify with the same religion, no religion, did not answer the question, or a combination of these options.

This question was voluntary and the variable includes those who answered the question alongside those who chose not to.

Occupation (current)

Classifies what people aged 16 years and over do as their main job. Their job title or details of activities they do in their job and any supervisory or management responsibilities form this classification. This information is used to code responses to an occupation using the Standard Occupational Classification (SOC) 2020.

It classifies people who were in employment between 15 March and 21 March 2021, by the SOC code that represents their current occupation.

The lowest level of detail available is the four-digit SOC code which includes all codes in three, two and one digit SOC code levels.

As of August 2025, approximately 28 percent of people in Great Britain said that they believed in a God / Gods, compared with 38 percent who had no belief in God / Gods at all.

SUMMARYPopulation statistics at the Middle Layer Super Output Area (MSOA) level.Statistics are provided for local populations as a whole, irrespective of gender. The following statistics are provided:Age, split into discrete age bands (Office for National Statistics data, 30th June 2019 population estimates)Ethnicity (Census data, 2011)*Religion (Census data, 2011)**To increase the clarity of the data visualisations, the most frequently reported ethnicities and religions are included, with the less-frequently reported ethnicities and religions combined into suitable groups, respectively. Raw data for each MSOA can be accessed here.Data relating to gender was not included as, at present, only data relating to ‘males’ and ‘females’ are available, which is not inclusive of all genders. Following the 2021 census, data that more accurately reflects all genders are likely to be available.DATA SOURCESPopulation data: Mid-2019 (June 30) Population Estimates for Middle Layer Super Output Areas in England and Wales. © Office for National Statistics licensed under the Open Government Licence v3.0. © Crown Copyright 2020.Ethnicity statistics: 2011 Census: QS211EW Ethnic group (detailed), Middle Layer Super Output Areas (MSOAs) and Lower Layer Super Output Areas (LSOAs) in England and Wales. © Office for National Statistics licensed under the Open Government Licence v3.0. © Crown Copyright 2013.Religion statistics: 2011 Census: QS210EW Religion (detailed), Middle Layer Super Output Areas (MSOAs) and Lower Layer Super Output Areas (LSOAs) in England and Wales. © Office for National Statistics licensed under the Open Government Licence v3.0. © Crown Copyright 2013. MSOA boundaries: © Office for National Statistics licensed under the Open Government Licence v3.0. Contains OS data © Crown copyright and database right 2021. COPYRIGHT NOTICE© Office for National Statistics licensed under the Open Government Licence v3.0. © Crown Copyright 2013; © Crown Copyright 2020; © Crown copyright and database right 2021. Data edited for publishing by Ribble Rivers Trust.CaBA HEALTH & WELLBEING EVIDENCE BASEThis dataset forms part of the wider CaBA Health and Wellbeing Evidence Base.

Hazard ratios of death involving the coronavirus (COVID-19), by religious group and sex, in England and Wales.

In the United Kingdom in 2020, a majority of respondents across all age groups believed in the existence of Jesus Christ, however most of these did not believe that Jesus was the Son of God. Additionally, 15 percent of respondents believe that Jesus was a fictional character. When responses are broken down by age, almost the same share of respondents aged 16-24 believed that Jesus was the Son of God as those who believed he was fictional, whereas older respondents were much more likely to believe Jesus was the Son of God. Belief in Jesus and his role varies widely, even across Abrahamic religions, however the modern scholarly consensus is that a Jewish religious leader named Jesus did exist in the Middle East around 2,000 years ago.

The research considered the ways that faith is experienced and negotiated by seafarers on board cargo ships as well as the provisions for faith/welfare made by charitable organisations based in ports ashore.

In order to understand these areas, we used a combination of qualitative research methods, specifically, observation and interviews. Fifty-five shipboard semi-structured interviews with seafarers were carried out (representing all of those seafarers who were present while the researcher was on board). Interviews were conducted with reference to a flexible interview guide and they were digitally recorded and transcribed. Transcripts were analysed and thematically coded using Nvivo 12. Shipboard research was complemented by research in two seafarers’ centres ashore. These UK-based centres have been assigned the pseudonyms Riverside and Porton. Both centres supplied services to more than one port within their locality and were run by different faith-based charities. They were chosen with reference to the size and cargoes of the ports concerned and the organisations running them. An interview guide provided the framework for semi-structured interviews with chaplains and volunteers in these two ports. Five formal interviews were carried out with paid staff, and ten formal interviews were carried out with volunteers, at the two centres. We supplemented our research in the two ports with nine interviews with representatives from the main charitable bodies connected to seafarers’ welfare (3 in the UK and 6 based outside the UK) and with seven additional chaplains/volunteers providing welfare services for seafarers in both UK (1) and non-UK (6) ports. Chaplains were selected with reference to gender and nationality to ensure an appropriate mix.

Interviews with non-Filipino seafarers and port-based centre staff and volunteers were undertaken in English. Interviews with Filipino participants were undertaken in Tagalog and were subsequently translated by the fieldworker. All seafarers on board the two ships where observational work was conducted were included in the research resulting in a full representation of all ranks on board. All seafarers on board were male which is common in the cargo shipping sector where less than 1% of the workforce is estimated to be female. Interviews were of between one and two hours duration.

In increasingly secular societies the significance of religion could be regarded as waning. However, with increased population mobility and the tendency for some conflict to be cast around religious difference it is critical that the social sciences return to religion as a centrally important tenet. This project considers religious difference alongside spiritual need in relation to the case of global seafaring. The research will make an important contribution to our understanding of how multi-faith groups peacefully co-exist and what factors may disrupt/threaten social harmony in religiously diverse populations. The project will focus upon seafarers from different countries and of multiple faiths living and working together on ships and in ports. In the context of the challenging social circumstances where they live and work (confined in relatively small spaces on board working cargo ships and largely isolated from wider society) it will explore how they understand their own spirituality and that of colleagues and how they manage/experience religious needs/expression. Traditionally ports in the UK and US have provided chaplaincy/welfare services to international seafarers of multiple faiths in an effort to meet a variety of spiritual/social needs. These past and present services will also be a focus for the research. Archive data will be collected charting the historical development of chaplaincy in ports in the UK/US. In addition, contemporary chaplains will be included as participants in order to understand how they shape and practice their respective religious beliefs, alongside their vocation for ministry, and how their organisations have changed over time in relation to their objectives and practices in funding such ministry. This combination of research concerns will provide the opportunity for us to analyse seafarers' own religious perspectives and attitudes towards other faiths; seafarers' spiritual needs; available support for seafarers' spiritual needs within the confines of ports; access and experiences of such port-based welfare/religious services (from the point of view of seafarers) the objectives of organisations providing chaplaincy in ports and their associated plans for the future. Three aims guide the project 1) We aim to inform better welfare/spiritual provision by organisations working in ports to seafarers calling at them 2) We aim to gain a better understanding of how traditional/non-traditional religions/spirituality are expressed, experienced, and negotiated in ports and in multinational residential workplaces (i.e. ships). 3) We will explore the evolution of religion in limited but important situations outside congregations and formally designated religious sites. In this we aim to add to academic understandings of contemporary 'religion' and its diversity and to study religion/spirituality beyond expected locations (e.g. churches/religious communities). The study has 4 main components. 1) Historical examination of archive material relating to the development of welfare and religious services in US/UK ports 2) A series of semi-structured interviews with key stakeholder organisations, which fund/manage current port-based ministry and welfare 3) Port-based ethnography focussing on observation of chaplaincy 'in action' and interviews with key participants/providers 4) Shipboard ethnography focussing on seafarers and their spiritual/religious practices/needs/expression. This bi-national case study will be conducted by a multi-disciplinary team of sociologists and theologians. It will assess continuities/discontinuities between ports in terms of provision and the diverse ways religion is present on cargo ships. This will be of practical value to seafarers and those attempting to meet their spiritual/religious needs, of academic value to scholars of religion and the workplace, and of general value in raising awareness of a vital but neglected area of modern economic life.

Between November 2020 and November 2021, it was found that **** percent of the Christian respondents attended at least two live sports events in the last year. More information about sports in England can be found in the Dossier: Sport in England - Public funding and participation.

Sikhism is a religion that originated on the Indian subcontinent during the fifteenth century. Sikhs follow the teachings of 'gurus', who descend from the first guru Guru Naruk who established the faith. Followers of Sikhism are monotheists, believing in only one god, and other core beliefs include the need to meditate, the importance of community and communal living, and the need to serve humanity selflessly (or 'seva'). Sikhism and the British Empire In total, there are around 26 million Sikhs worldwide, and over 24 million of these live in India. Outside of India, the largest Sikh populations are mostly found in former territories of the British Empire - the UK and Canada both have Sikh populations of over half a million people. Migration from India to other parts of the British Empire was high in the 19th century, due to the labor demands of relatively newer colonies, as well as those where slavery had been abolished. These countries also remain popular destinations for Sikh migrants today, as many are highly trained and English-speaking. Other regions with significant Sikh populations Italy also has a sizeable Sikh population, as many migrated there after serving there in the British Army during WWI, and they are now heavily represented in Italy's dairy industry. The Sikh population of Saudi Arabia is also reflective of the fact that the largest Indian diaspora in the world can now be found in the Middle East - this is due to the labor demands of the fossil fuel industries and their associated secondary industries, although a large share of Indians in this part of the world are there on a temporary basis.

This dataset provides Census 2021 estimates that classify households with usual residents in England and Wales by various household characteristics, including variations in tenure by household size, household family composition, multi-generational households, and household level information on the age, ethnic group, religion, employment status and occupation of household members. The estimates are as at Census Day, 21 March 2021.

These datasets are part of Household characteristics by tenure, England and Wales: Census 2021, a release of results from the 2021 Census for England and Wales. Figures may differ slightly in future releases because of the impact of removing rounding and applying further statistical processes.

Total counts for some household groups may not match between published tables. This is to protect the confidentiality of households' data. Household counts have been rounded to the nearest 5 and any counts below 10 were suppressed; this is signified by a 'c' in the data tables.

This dataset uses middle layer super output area (MSOA) and lower layer super output area (LSOA) geography boundaries as of 2021 and local authority district geography boundaries as of 2022.

In this dataset, the number of households in an area is broken down by different variables and categories. If you were to sum the counts of households by each variable and category, it may not sum to the total of households in that area. This is because of rounding, suppression and that some tables only include data for certain household groups.

In this dataset, variables may have different categories for different geography levels. When variables are broken down by more categories, they may not sum to the total of the higher level categories due to rounding and suppression.

Social rent is not separated into “housing association, housing co-operative, charitable trust, registered social landlord” and “council or local authority districts” because of respondent error in identifying the type of landlord. This is particularly clear in results for areas which have no local authority districts housing stock, but there are households responding as having a “council or local authority districts” landlord type. Estimates are likely to be accurate when the social rent category is combined.

The Census Quality and Methodology Information report contains important information on:

• the uses and users of the census data
• the strengths and limitations of the census data
• the quality characteristics of the census data
• the methods used to produce the census data

Quality notes can be found here

Housing quality information for Census 2021 can be found here

Household

A household is defined as one person living alone, or a group of people (not necessarily related) living at the same address who share cooking facilities and a living room, sitting room or dining area. This includes all sheltered accommodation units in an establishment (irrespective of whether there are other communal facilities) and all people living in caravans on any type of site that is their usual residence; this will include anyone who has no other usual residence elsewhere in the UK. A household must contain at least one person whose place of usual residence is at the address. A group of short-term residents living together is not classified as a household, and neither is a group of people at an address where only visitors are staying.

Usual resident

For Census 2021, a usual resident of the UK is anyone who, on Census Day, was in the UK and had stayed or intended to stay in the UK for a period of 12 months or more, or had a permanent UK address and was outside the UK and intended to be outside the UK for less than 12 months.

Household reference person (HRP)

A person who serves as a reference point, mainly based on economic activity and age, to characterize a whole household. The person is not necessarily the member of the household in whose name the accommodation is owned or rented.

Tenure

Whether a household owns or rents the accommodation that it occupies. Owner-occupied accommodation can be: owned outright, which is where the household owns all of the accommodation; owned with a mortgage or loan; or part owned on a shared ownership scheme. Rented accommodation can be private rented, for example, rented through a private landlord or letting agent; social rented through a local council or housing association; or lived in rent free, which is where the household does not own the accommodation and does not pay rent to live there, for example living in a relative or friend’s property or live-in carers or nannies. This information is not available for household spaces with no usual residents.

_Household size _

The number of usual residents in the household.

Household family composition

Households according to the relationships between members. Single-family households are classified by the number of dependent children and family type (married, civil partnership or cohabiting couple family, or lone parent family). Other households are classified by the number of people, the number of dependent children and whether the household consists only of students or only of people aged 66 years and over.

Multi-generational households

Households where people from across more than two generations of the same family live together. This includes households with grandparents and grandchildren whether or not the intervening generation also live in the household.

_Household combination of resident age _

Classifies households by the ages of household members on 21 March 2021. Households could be made up of residents aged 15 years and under; residents aged 16 to 64 years; residents aged 65 years and over; or a combination of these.

Ethnic group

The ethnic group that the person completing the census feels they belong to. This could be based on their culture, family background, identity or physical appearance. Respondents could choose one out of 19 tick-box response categories, including write-in response options. For more information, see ONS's Ethnic group, England and Wales: Census 2021 bulletin

Household combination of resident ethnic group

Classifies households by the ethnic groups household members identified with.

Religion

The religion people connect or identify with (their religious affiliation), whether or not they practice or have belief in it. This question was voluntary and includes people who identified with one of 8 tick-box response options, including 'No religion', alongside those who chose not to answer this question. For more information, see ONS's Religion, England and Wales: Census 2021 bulletin

Household combination of resident religion

Classifies households by the religious affiliation of household members who chose to answer the religion question. The classifications may include residents who did not answer the religion question.

Household combination of resident employment status

Classifies households by the employment status of household members aged 16 years and over between 15 and 21 March 2021. Households could be made up of employed residents (employee or self-employed); unemployed residents (looking for work and could start within two weeks, or waiting to start a job that had been offered and accepted); economically inactive residents (unemployed and had not looked for work between 22 February to 21 March 2021, or could not start work within two weeks); or a combination of these.

Occupation

"Classifies what people aged 16 years and over do as their main job. Their job title or details of activities they do in their job and any supervisory or management responsibilities form this classification. This information is used to code responses to an occupation using the Standard Occupational Classification (SOC) 2020. It classifies people who were in employment between 15 March and 21 March 2021, by the SOC code that represents their current occupation. The lowest level of detail available is the four-digit SOC code which includes all codes in three, two and one digit SOC code levels. Occupation classifications include :

• manager, director or senior official occupations (such as Elected Representatives and Senior Police Officers)
• professional occupations (such as Doctors and Teachers)
• associate professional and technical occupations (such as Police Officers and Counsellors)
• administrative or secretarial occupations (such as Office Managers and Receptionists)
• skilled trade occupations (such as Electricians and Chefs)
• caring, leisure or other service occupations (such as Teaching Assistants and Home Carers)
• sales and customer service occupations (such as Cashiers and Shopkeepers)
• process, plant and machine operatives (such as Bus Drivers and Scaffolders)
• elementary occupations (such as Postal Workers and Waiters)"

These data were generated as part of an ESRC-funded PhD studentship exploring the understandings and everyday lived experiences of 'faith vegans' in the UK, as well as the intersection between veganism and religion, specifically Islam, Judaism, and Christianity. In order to unravel the phenomenon of 'faith veganism' that was coined in this research project, the researcher recruited 36 UK-based faith vegans (12 Muslim vegans, 12 Jewish vegans, and 12 Christian vegans) and conducted multi-modal qualitative methods, comprising interviews, diary methods, and virtual participant observation. The interview transcripts folder includes the interviews with faith vegans (n=36), as well as a document listing answers to a follow up question that I sent to Muslim participants after the interviews (n=1), the diary transcripts folder includes both the diary entries that were submitted as part of the social media-based diary groups (n=8) and the diary entries that were submitted separately and privately (n=6), and the VPO field notes folder includes the field notes from the virtual participant observation calls (n=6).

'Faith Veganism: How the Ethics, Values, and Principles of UK-Based Muslim, Jewish, and Christian Vegans Reshape Veganism and Religiosity' was a four-year PhD project (March 2020 - April 2024) funded by the Economic and Social Research Council (ES/P000673/1). Veganism, a philosophy and practice constituting the eschewal of all animal-derived products and forms of animal exploitation, has grown exponentially in the UK over the past decade, including among individuals of faith. This phenomenon has been increasingly studied within social science, but there is one area that is noticeably absent in existing scholarship: how religion intersects with veganism. Given the perceived centrality of animal bodies to Abrahamic religious observance, coupled with potential ethical similarities between veganism and religion as possible guiding forces in an individual’s life, this intersection is pertinent to study. I asked, how are Muslim, Jewish, and Christian vegans reshaping and redefining veganism and religiosity in late modern Great Britain? I recruited 36 UK-based vegans identifying as either Muslim, Jewish, or Christian, and conducted a multi-modal qualitative methods study in 2021, comprising interviews, diary methods, and virtual participant observation. I then thematically analysed the data, drawing on theories relating to Bourdieusian sociology, reflexive religiosity, and embodied ethics and values. This research revealed that religion and veganism are often mutually constituted, with veganism being understood by faith vegans as an ethical lifestyle that may be incorporated into their religious lifestyles. Religious ethics, values, and principles are reflexively interrogated, enabling participants to bring together faith and veganism. However, for many, religion is non-negotiable, so specific knowledge and support is sought to aid the negotiations that take place around religious practice. Through reflexive religiosity, religious practice becomes veganised, whilst veganism becomes faith based. I developed a series of concepts that help explain the characteristics of faith veganism, such as faith vegan identity, faith vegan community, faith vegan ethics, and faith vegan stewardship, as well as contribute new ways of theorising veganism: as transformative, mobile, reflexive, and more-than-political. Thus, this empirical study offers a new understanding of veganism, one that intersects with and is underpinned by religion, and which I have termed faith veganism.

The Public Health Research Database (PHRD) is a linked asset which currently includes Census 2011 data; Mortality Data; Hospital Episode Statistics (HES); GP Extraction Service (GPES) Data for Pandemic Planning and Research data. Researchers may apply for these datasets individually or any combination of the current 4 datasets.

The purpose of this dataset is to enable analysis of deaths involving COVID-19 by multiple factors such as ethnicity, religion, disability and known comorbidities as well as age, sex, socioeconomic and marital status at subnational levels. 2011 Census data for usual residents of England and Wales, who were not known to have died by 1 January 2020, linked to death registrations for deaths registered between 1 January 2020 and 8 March 2021 on NHS number. The data exclude individuals who entered the UK in the year before the Census took place (due to their high propensity to have left the UK prior to the study period), and those over 100 years of age at the time of the Census, even if their death was not linked. The dataset contains all individuals who died (any cause) during the study period, and a 5% simple random sample of those still alive at the end of the study period. For usual residents of England, the dataset also contains comorbidity flags derived from linked Hospital Episode Statistics data from April 2017 to December 2019 and GP Extraction Service Data from 2015-2019.

The Opinions and Lifestyle Survey (OPN) is an omnibus survey that collects data on a range of subjects commissioned by both the ONS internally and external clients (limited to other government departments, charities, non-profit organisations and academia).

Data are collected from one individual aged 16 or over, selected from each sampled private household. Personal data include data on the individual, their family, address, household, income and education, plus responses and opinions on a variety of subjects within commissioned modules.

The questionnaire collects timely data for research and policy analysis evaluation on the social impacts of recent topics of national importance, such as the coronavirus (COVID-19) pandemic and the cost of living, on individuals and households in Great Britain.

From April 2018 to November 2019, the design of the OPN changed from face-to-face to a mixed-mode design (online first with telephone interviewing where necessary). Mixed-mode collection allows respondents to complete the survey more flexibly and provides a more cost-effective service for customers.

In March 2020, the OPN was adapted to become a weekly survey used to collect data on the social impacts of the coronavirus (COVID-19) pandemic on the lives of people of Great Britain. These data are held in the Secure Access study, SN 8635, ONS Opinions and Lifestyle Survey, 2019-2023: Secure Access. Other Secure Access OPN data cover modules run at various points from 1997-2019, on Census religion (SN 8078), cervical cancer screening (SN 8080), contact after separation (SN 8089), contraception (SN 8095), disability (SNs 8680 and 8096), general lifestyle (SN 8092), illness and activity (SN 8094), and non-resident parental contact (SN 8093).

From August 2021, as coronavirus (COVID-19) restrictions were lifting across Great Britain, the OPN moved to fortnightly data collection, sampling around 5,000 households in each survey wave to ensure the survey remains sustainable.

The OPN has since expanded to include questions on other topics of national importance, such as health and the cost of living. For more information about the survey and its methodology, see the ONS https://www.ons.gov.uk/peoplepopulationandcommunity/healthandsocialcare/healthandlifeexpectancies/methodologies/opinionsandlifestylesurveyqmi">OPN Quality and Methodology Information webpage.