The two countries with the greatest shares of the world's Jewish population are the United States and Israel. The United States had been a hub of Jewish immigration since the nineteenth century, as Jewish people sought to escape persecution in Europe by emigrating across the Atlantic. The Jewish population in the U.S. is largely congregated in major urban areas, such as New York, Los Angeles, and Chicago, with the New York metropolitan area being the city with the second largest Jewish population worldwide, after Tel Aviv, Israel. Israel is the world's only officially Jewish state, having been founded in 1948 following the first Arab-Israeli War. While Jews had been emigrating to the holy lands since the nineteenth century, when they were controlled by the Ottoman Empire, immigration increased rapidly following the establishment of the state of Israel. Jewish communities in Eastern Europe who had survived the Holocaust saw Israel as a haven from persecution, while the state encouraged immigration from Jewish communities in other regions, notably the Middle East & North Africa. Smaller Jewish communities remain in Europe in countries such as France, the UK, and Germany, and in other countries which were hotspots for Jewish migration in the twentieth century, such as Canada and Argentina.

The world's Jewish population has had a complex and tumultuous history over the past millennia, regularly dealing with persecution, pogroms, and even genocide. The legacy of expulsion and persecution of Jews, including bans on land ownership, meant that Jewish communities disproportionately lived in urban areas, working as artisans or traders, and often lived in their own settlements separate to the rest of the urban population. This separation contributed to the impression that events such as pandemics, famines, or economic shocks did not affect Jews as much as other populations, and such factors came to form the basis of the mistrust and stereotypes of wealth (characterized as greed) that have made up anti-Semitic rhetoric for centuries. Development since the Middle Ages The concentration of Jewish populations across the world has shifted across different centuries. In the Middle Ages, the largest Jewish populations were found in Palestine and the wider Levant region, with other sizeable populations in present-day France, Italy, and Spain. Later, however, the Jewish disapora became increasingly concentrated in Eastern Europe after waves of pogroms in the west saw Jewish communities move eastward. Poland in particular was often considered a refuge for Jews from the late-Middle Ages until the 18th century, when it was then partitioned between Austria, Prussia, and Russia, and persecution increased. Push factors such as major pogroms in the Russian Empire in the 19th century and growing oppression in the west during the interwar period then saw many Jews migrate to the United States in search of opportunity.

This statistic shows the top 25 countries in the world with the largest number of Jewish population in 2010. In 2010, there were living about 5.7 million Jews in the United States.

The data reported here are from the 2000 Annual Survey of American Jewish Opinion, sponsored by the American Jewish Committee, detailing the views of American Jews about a broad range of subjects. Among the topics covered in the present survey are the Israel-Arab peace process, the attachment of American Jews to Israel, political and social issues in the United States, Jewish perceptions of anti-Semitism, Jewish opinion about various countries, and Jewish identity concerns. Some of the questions appearing in the survey are new; others are drawn from previous American Jewish Committee surveys, including the 1997, 1998, and 1999 Annual Surveys of American Jewish Opinion. The 2000 survey was conducted for the American Jewish Committee by Market Facts, Inc., a leading survey-research organization. Respondents were interviewed by telephone during September 14-28, 2000; no interviewing took place on the Sabbath. The sample consisted of 1,010 self-identified Jewish respondents selected from the Market Facts consumer mail panel. The respondents are demographically representative of the United States adult Jewish population on a variety of measures. (AJC 3/4/2015).

Please Note: This dataset is part of the historical CISER Data Archive Collection and is also available at the Roper Center for Public Opinion Research at https://doi.org/10.25940/ROPER-31094161. We highly recommend using the Roper Center version as they may make this dataset available in multiple data formats in the future.

The Pew Research Center Survey of U.S. Jews 2013 is a comprehensive national survey of the Jewish population. The survey explores attitudes, beliefs, practices and experiences of Jews living in the United States. There are two datasets, a respondent dataset (where there is one row per respondent) and a household dataset (where there is one row per person in the sampled households). The respondent dataset includes all of the information collected as part of the survey. The household dataset is a reshaped version of the respondent dataset that includes a limited number of variables describing the demographic characteristics and Jewish status of all of the people in the surveyed households.

Among the topics covered in the present survey are the consequences of the September 11 terrorist attack on the United States, the Israel-Arab peace process, the attachment of American Jews to Israel, political and social issues in the United States, Jewish perceptions of anti-Semitism, Jewish opinion about various countries, and Jewish identity concerns. Some of the questions appearing in the survey are new; others are drawn from previous American Jewish Committee surveys, including the Annual Surveys of American Jewish Opinion carried out in 1997, 1998, 1999, and 2000. The 2001 survey was conducted for the American Jewish Committee by Market Facts, Inc., a leading survey-research organization. Respondents were interviewed by telephone during November 19 - December 4, 2001; no interviewing took place on the Sabbath. The sample consisted of 1,015 self-identified Jewish respondents selected from the Market Facts consumer mail panel. The respondents are demographically representative of the United States adult Jewish population on a variety of measures. (AJC 3/4/2015)

Please Note: This dataset is part of the historical CISER Data Archive Collection and is also available at the Roper Center for Public Opinion Research at https://doi.org/10.25940/ROPER-31094162. We highly recommend using the Roper Center version as they may make this dataset available in multiple data formats in the future.

This statistic shows the denominational affiliation of Jewish community members in the United States, as of January 2017. 28 percent of Jews identified with the Reform movement while 29 percent considered themselves to be "just Jewish"

Among the topics covered are the war against terrorism and Iraq; the Israel-Arab conflict; the attachment of American Jews to Israel; transatlantic relations; political and social issues in the United States; Jewish perceptions of anti-Semitism; and Jewish identity concerns. Some of the questions appearing in the survey are new, others are drawn from previous AJC surveys conducted annually since 1997. The 2003 survey was conducted for AJC by Market Facts, a leading survey-research organization. Respondents were interviewed by telephone between November 25 and December 11. The sample consisted of 1,000 self-identifying Jewish respondents selected from the Market Facts consumer mail panel. The respondents are demographically representative of the U.S. adult Jewish population on a variety of measures. (AJC 3/4/2015)

Please Note: This dataset is part of the historical CISER Data Archive Collection and is also available at the Roper Center for Public Opinion Research at https://doi.org/10.25940/ROPER-31094163. We highly recommend using the Roper Center version as they may make this dataset available in multiple data formats in the future.

Throughout history, the displacement and migration of Jewish populations has been a repeating theme. In ancient times, the worlds Jewish population was concentrated in the Middle East, especially around Judaism's spiritual homeland in present-day Israel. However, the population distribution of the world's Jewry began to shift in the Middle Ages, with an increasing share living in Europe. Initially, Western Europe (particularly France, Italy, and Spain) had the largest Jewish populations, before they then migrated eastward in later centuries. Between the 18th and mid-20th centuries, over half of the worl'd Jews lived in Europe, with over 80 percent of these living in Eastern Europe.

Poland had become a refuge for Jews fleeing persecution in the Middle Ages, although shifting borders and foreign influence meant that long-term security was never fully attained, and a series of pogroms in the Russian Empire in the 1800s, and rising anti-Semitism in Central Europe in the early-1900s contributred to waves of migration to the United States and Israel during this time. After the Holocaust saw the genocide of up to six million Jews (over one third of the world's Jewish population), the share of Jews living in Europe dropped drastically, and emmigration outside of Europe increased. Today, the United States has the world's largest Jewish population in the world at around 7.3 million people, just ahead of Israel with 7.1 million.

Financial overview and grant giving statistics of Jewish Community Centers Assoc Of North America

This study was designed to gather information on anti-Semitism in the United States. The major topics covered include the anti-Semitic beliefs of non-Jews as well as the anti-Semitic experiences of Jews. Additionally, other questions in the instrument gauge Christian fundamentalism and attitudes toward other racial and ethnic groups. The sample used two independent, but integrated samples to represent the population of the United States ages 18 years or older. The "General Public" sample of 1,072 interviews and the Jewish/Black "Supplemental" sample of 143 are combined here into a single sample.

According to a survey conducted in 2022, ** percent of Americans said that it was mostly or somewhat true that Jews stick together more than other Americans in the United States. ** percent also agreed that it was mostly or somewhat true that Jews in business go out of their way to hire other Jews.

This study, designed and carried out by the "http://www.asarb.org/" Target="_blank">Association of Statisticians of American Religious Bodies (ASARB), compiled data on 372 religious bodies by county in the United States. Of these, the ASARB was able to gather data on congregations and adherents for 217 religious bodies and on congregations only for 155. Participating bodies included 354 Christian denominations, associations, or communions (including Latter-day Saints, Messianic Jews, and Unitarian/Universalist groups); counts of Jain, Shinto, Sikh, Tao, Zoroastrian, American Ethical Union, and National Spiritualist Association congregations, and counts of congregations and adherents from Baha'i, three Buddhist groupings, two Hindu groupings, and four Jewish groupings, and Muslims. The 372 groups reported a total of 356,642 congregations with 161,224,088 adherents, comprising 48.6 percent of the total U.S. population of 331,449,281. Membership totals were estimated for some religious groups.

In January 2024, the ARDA added 21 religious tradition (RELTRAD) variables to this dataset. These variables start at variable #8 (TOTCNG_2020). Categories were assigned based on pages 88-94 in the original "https://www.usreligioncensus.org/index.php/node/1638" Target="_blank">2020 U.S. Religion Census Report.

Visit the "https://www.thearda.com/us-religion/sources-for-religious-congregations-membership-data" Target="_blank">frequently asked questions page for more information about the ARDA's religious congregation and membership data sources.

In 1995, Israel had a Jewish population of approximately 4.5 million people, of whom approximately 1.75 million were born abroad. Over one million of these immigrants were born in Europe, with over 650,000 of these born in the former Soviet Union. Despite Poland having the largest Jewish population in the world in the pre-WWII years, the number of Polish Jewish migrants and descendents in Israel was relatively small in 1995 when compared to the USSR due to the impact of the Holocaust.

Outside of Europe, Morocco had the largest number of Jewish immigrants and descendents in Israel by 1995. Morocco had the largest Jewish population in the Muslim world when Israel was founded in 1948, with over 250,000 people. Many Moroccan Jews sought to emigrate to Israel at this time, but often faced resistance from authorities and local populations who believed the Jews would join in the fight against the Arab forces seeking to establish a Muslim state in Palestine. The government of Morocco then officially prohibited emigration to Israel after gaining independence from France in 1956, however this policy was reversed in 1961 whereby the Moroccan government began facilitating Jewish emigration to Israel in return for payments from Jewish organizations in the U.S. and Israel. By the 1970s, Morocco's Jewish population had fallen to less than 15 percent of its size in 1948.

The survey provides comparable data on the perceived extent and nature of antisemitism across a number of selected EU Member States, whether it is manifested as hate crime, hate speech, discrimination or in any other form that undermines Jewish people’s feelings of safety and security. The survey was commissioned by the European Union Agency for Fundamental Rights (FRA). It follows up on the agency’s first survey, conducted in seven countries in 2012.

The overall objectives of FRA’s second survey on discrimination and hate crime against Jews in the European Union (EU) are 1) to collect comparable data in the selected EU Member States and thereby contributing to the assessment and further development of policies that aim to protect the fundamental rights of Jewish people living in the EU; 2) to identify changes over time with respect to the results of the first survey on discrimination and hate crime against Jews in 2012; 3) to further develop research methodologies for surveying hard-to-reach groups using online survey tools; 4) to deliver FRA’s key stakeholders research evidence that can be used to raise awareness of fundamental rights and address gaps in the protection of rights.

The 2018 survey collected data from 16,395 self-identified Jewish respondents (aged 16 or over) in 12 EU Member States – Austria, Belgium, Denmark, France, Germany, Hungary, Italy, the Netherlands, Poland, Spain, Sweden, and the United Kingdom. These Member States are home to over 96 % of the EU’s estimated Jewish population. The survey collected data through an open online survey and was available for respondents to complete for seven weeks in May–June 2018.

The survey asked respondents about their opinions on trends in antisemitism, antisemitism as a problem in everyday life, personal experiences of antisemitic incidents, witnessing antisemitic incidents and worries about becoming a victim of an antisemitic attack. The survey also provides data on the extent to which respondents consider antisemitic acts against the Jewish community – such as vandalism of Jewish sites or antisemitic messages in the broadcast media or on the internet – to be a problem in the countries. The survey collected data on the effects of antisemitism on respondents’ daily behaviour and their feelings of safety, and about any actions they take due to security fears. The questions about personal experiences of specific forms of harassment or physical violence were followed up with questions concerning the details of such incidents, including their frequency, the number and characteristics of perpetrators, and the reporting of the incident to any organisation or institution. The survey collected data about personal experiences of feeling discriminated against on different grounds and in various areas of everyday life – for example, at work, school, or when using specific services. The survey followed up on respondents’ discrimination experiences with questions concerning the reporting of incidents and the reasons for non-reporting. The survey also explored the level of rights awareness regarding antidiscrimination legislation, victim support organisations and knowledge of any legislation concerning the trivialisation or denial of the Holocaust. In addition, the survey collected socio-demographic data, such as respondents´ gender and age, educational background, employment status, and income.

Topics: 1. Rights awareness, perceptions and attitudes: perception of crime level, unemployment racism, antisemitism, immigration, government corruption, and intolerance towards Muslims as a problem in the country; increase vs. decrease of racism, antisemitism and intolerance towards Muslims in the country; perception of antisemitic acts against the Jewish community as a problem in the country (antisemitic graffiti, desecration of Jewish cemeteries, vandalism of Jewish buildings or institutions, expressions of hostility towards Jews in the street or other public places, antisemitism in the media, in political life, and on the internet including social media; increase vs. decrease of the aforementioned problems; frequency of personally experienced antisemitic comments of non-Jewish people (Jews have too much power in the country, Jews exploit Holocaust victimhood for their own purposes, the Holocaust is a myth or has been exaggerated, Israelis behave ‘like Nazis’ towards the Palestinians, world a better place without Israel, Jews are not capable of integrating into national ...

According to a survey conducted in 2022, ** percent of Jewish Americans said that they made 100,000 U.S. dollars or more in the United States. In comparison, ** percent of Muslim Americans said that they made less than 30,000 U.S. dollars.

Kosher Beef Market Outlook

The global kosher beef market size was estimated to be approximately USD 8 billion in 2023 and is projected to reach around USD 12.7 billion by 2032, growing at a compound annual growth rate (CAGR) of 5.1% during the forecast period. The growth of the kosher beef market can be attributed to rising consumer awareness about the benefits of kosher food, which is perceived as being cleaner, healthier, and adhering to stricter quality standards compared to conventional food products. This perception has led to an increase in demand not only among Jewish consumers but also among non-Jewish consumers who are interested in the perceived health benefits and quality assurance that kosher certifications provide.

One of the primary growth factors in the kosher beef market is the increasing demand for high-quality, ethically sourced meat products. Kosher beef meets strict dietary laws and is slaughtered using humane practices, which appeal to a growing number of consumers who are concerned about animal welfare. Furthermore, kosher meat is subject to rigorous inspection and quality checks, providing an added layer of safety and assurance to consumers. This has attracted health-conscious and ethically-minded consumers, expanding the market beyond its traditional Jewish demographic. As consumers globally become more discerning about their food sources, the demand for kosher beef is expected to continue to rise.

Another significant growth factor is the expanding global Jewish population, which inherently drives the demand for kosher products. As the Jewish community grows, particularly in regions like North America and certain parts of Europe, there is a corresponding increase in the demand for kosher foods, including beef. Additionally, the market is further bolstered by cultural and religious practices that necessitate the consumption of kosher foods during Jewish holidays and special occasions. This cultural significance helps sustain the market demand throughout the year, contributing to steady growth prospects for kosher beef producers and retailers.

The rising popularity of specialty diets and the trend towards diverse culinary experiences are also contributing to the growth of the kosher beef market. Consumers are increasingly exploring different food cultures and cuisines, with kosher foods being a part of this trend. Kosher beef, known for its unique preparation and taste, is becoming an attractive choice for food enthusiasts and culinary professionals alike. This is particularly evident in urban areas with diverse demographics, where kosher beef has found its way into gourmet restaurants and specialty foodservice establishments. As a result, the culinary appeal of kosher beef is playing a significant role in expanding its market reach.

The concept of Halal Meat, much like kosher, is rooted in religious dietary laws and has seen a surge in demand globally. Halal meat adheres to Islamic dietary guidelines, ensuring that the meat is not only permissible but also prepared in a manner that is humane and ethical. This includes specific slaughtering practices and a focus on cleanliness and purity. The growing Muslim population worldwide, along with increased awareness among non-Muslim consumers about the ethical and health benefits of halal meat, has contributed to its rising popularity. As consumers become more conscious of their food sources and ethical considerations, the demand for halal meat is expected to continue its upward trajectory, paralleling the growth seen in the kosher market.

From a regional perspective, North America holds a significant share of the kosher beef market, driven by a large Jewish population and a high level of consumer awareness about kosher foods. The United States, in particular, boasts a well-established kosher food industry, which continuously innovates to meet the diverse dietary needs of its population. In contrast, regions like Asia Pacific are witnessing a surge in demand owing to increasing globalization and the spread of Jewish culture and cuisine. Markets in Europe and the Middle East & Africa are also expected to experience growth, albeit at a slower pace, as awareness and availability of kosher products increase. Latin America, while traditionally less exposed to kosher foods, presents untapped potential for growth as consumer preferences evolve.

Product Type Analysis

In the kosher beef market, product type plays a critical role, with fresh, frozen, and processed kosher beef being the prim

Kosher Frozen Meals Market Outlook

As per our latest research, the global kosher frozen meals market size reached USD 13.8 billion in 2024, with a robust year-on-year growth fueled by increasing demand for convenient, healthy, and culturally compliant food options. The market is expected to expand at a CAGR of 7.1% from 2025 to 2033, with the forecasted market size projected to reach USD 25.5 billion by 2033. This growth trajectory is primarily driven by rising consumer awareness regarding kosher dietary standards, the proliferation of diverse frozen meal offerings, and the expanding global Jewish population, alongside growing interest from non-Jewish consumers seeking perceived health and quality benefits associated with kosher-certified foods.

One of the most significant growth factors for the kosher frozen meals market is the increasing consumer preference for convenience without compromising on dietary compliance or quality. Urbanization and busier lifestyles have led to a surge in demand for ready-to-eat and easy-to-prepare meal solutions. Kosher frozen meals, which adhere to strict preparation and ingredient standards, are particularly attractive to health-conscious consumers and those with dietary restrictions. The market is also benefiting from the expanding range of product offerings, including entrees, appetizers, sides, and desserts, catering to a variety of tastes and dietary requirements. This diversification is further supported by advancements in food preservation technology, which ensures that frozen meals retain both nutritional value and flavor, making them a viable alternative to freshly prepared kosher foods.

Another key driver is the growing global recognition and acceptance of kosher certification as a mark of quality and safety, even outside the Jewish community. Many consumers now perceive kosher-certified products as being subject to higher standards of cleanliness, ingredient sourcing, and preparation, which has broadened the market’s appeal. In regions such as North America and Europe, where food safety concerns and dietary transparency are paramount, kosher frozen meals are gaining traction among mainstream consumers. In addition, the rise in food allergies and sensitivities has prompted more individuals to seek out kosher products, which are often free from common allergens such as shellfish and certain additives, further expanding the potential customer base.

Digital transformation and the proliferation of e-commerce platforms have also played a pivotal role in the growth of the kosher frozen meals market. Online grocery shopping has surged in popularity, particularly in the wake of the COVID-19 pandemic, making it easier for consumers to access a wide variety of kosher frozen meal options. Retailers and manufacturers are leveraging digital channels to reach new customer segments, offer detailed product information, and facilitate hassle-free purchasing experiences. This shift towards online distribution is complemented by the expansion of specialty stores and dedicated kosher sections in supermarkets and hypermarkets, ensuring that consumers have greater access to these products both online and offline.

Regionally, North America remains the largest market for kosher frozen meals, accounting for over 38% of global revenue in 2024. This dominance is attributed to the sizeable Jewish population in the United States and Canada, well-established distribution networks, and high consumer awareness. Europe follows closely, driven by increasing multiculturalism and the presence of established kosher certification bodies. The Asia Pacific region is emerging as a high-growth market, with rising disposable incomes, urbanization, and growing interest in international cuisines contributing to increased demand for kosher frozen meals. Meanwhile, Latin America and the Middle East & Africa are witnessing steady growth, supported by expanding retail infrastructure and rising consumer interest in convenient and culturally compliant food options.

Product Type Analysis

The 1996 American Jewish Committee Religious Right Survey was designed by the American Jewish Committee and the Gallup International Institute with advice from academic experts (John Green, Ohio State University; Chris Smith, University of North Carolina; and Tom W. Smith, National Opinion Research Center, University of Chicago). The purpose of this study was to gauge and compare the social and political views of the Religious Right with the larger U.S. population. The Survey was conducted during May and June, 1996, under the direction of the Gallup International Institute, using a random sample of telephone numbers. The survey consists of 2 parts: a cross-sectional sample of 572 respondents and an oversample of aligners with the Religious Right of 438. Combined with the 69 aligners from the cross-sectional sample this produces a total sample of 507 Religious Right aligners and 503 other Americans.

The Holocaust was the systematic extermination of Europe's Jewish population in the Second World War, during which time, up to six million Jews were murdered as part of Nazi Germany's "Final Solution to the Jewish Question". In the context of the Second World War, the term "Holocaust" is traditionally used to reference the genocide of Europe's Jews, although this coincided with the Nazi regime's genocide and ethnic cleansing of an additional eleven million people deemed "undesirable" due to their ethnicity, beliefs, disability or sexuality (among others). During the Holocaust, Poland's Jewish population suffered the largest number of fatalities, with approximately three million deaths. Additionally, at least one million Jews were murdered in the Soviet Union, while Hungary, Latvia, Lithuania, the Netherlands and Yugoslavia also lost the majority of their respective pre-war Jewish populations. The Holocaust in Poland In the interwar period, Europe's Jewish population was concentrated in the east, with roughly one third living in Poland; this can be traced back to the Middle Ages, when thousands of Jews flocked to Eastern Europe to escape persecution. At the outbreak of the Second World War, it is estimated that there were 3.4 million Jews living in Poland, which was approximately ten percent of the total population. Following the German invasion of Poland, Nazi authorities then segregated Jews in ghettos across most large towns and cities, and expanded their network of concentration camps throughout the country. In the ghettos, civilians were deprived of food, and hundreds of thousands died due to disease and starvation; while prison labor was implemented under extreme conditions in concentration camps to fuel the German war effort. In Poland, six extermination camps were also operational between December 1941 and January 1945, which saw the mass extermination of approximately 2.7 million people over the next three years (including many non-Poles, imported from other regions of Europe). While concentration camps housed prisoners of all backgrounds, extermination camps were purpose-built for the elimination of the Jewish race, and over 90% of their victims were Jewish. The majority of the victims in these extermination camps were executed by poison gas, although disease, starvation and overworking were also common causes of death. In addition to the camps and ghettos, SS death squads (Einsatzgruppen) and local collaborators also committed widespread atrocities across Eastern Europe. While the majority of these atrocities took place in the Balkan, Baltic and Soviet regions, they were still prevalent in Poland (particularly during the liquidation of the ghettos), and the Einsatzgruppen alone are estimated to have killed up to 1.3 million Jews throughout the Holocaust. By early 1945, Soviet forces had largely expelled the German armies from Poland and liberated the concentration and extermination camps; by this time, Poland had lost roughly ninety percent of its pre-war Jewish population, and suffered approximately three million further civilian and military deaths. By 1991, Poland's Jewish population was estimated to be just 15 thousand people, while there were fewer than two thousand Jews recorded as living in Poland in 2018.