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TwitterIn 2023, **** percent of Americans were unaffiliated with any religion. A further **** percent of Americans were White evangelical Protestants, and an additional **** percent were White mainline Protestants. Religious trends in the United States Although the United States is still home to the largest number of Christians worldwide, the nation has started to reflect a more diverse religious landscape in recent years. Americans now report a wide range of religious beliefs and backgrounds, in addition to an increasing number of people who are choosing to identify with no religion at all. Studies suggest that many Americans have left their previous religion to instead identify as atheist, agnostic, or nothing in particular, with many reasoning that they stopped believing in the religion's teachings, that they didn't approve of negative teachings or treatment of LGBTQ+ people, or that their family was never that religious growing up. Christian controversies Over the last few years, controversies linked to Christian denominations have plagued the nation, including reports of child sexual abuse by the Catholic Church, the Church of Jesus Christ of Latter-day Saints, and the Southern Baptist Convention. Christian churches have also been accused of supporting discriminatory actions against LGBTQ+ people and people belonging to other religious groups. In addition, there have been increasing concerns about Christian nationalism, the political ideology that asserts that America was founded to be a Christian nation. Although the majority of Americans still think that declaring the United States a Christian nation would go against the U.S. Constitution, studies found that most Republicans would be in favor of this change.
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TwitterThis statistic shows the share of adults in the United States affiliated to a religious denomination in January 2017, by race/ethnicity. As of January 2017, 15 percent of Asian or Pacific Islanders in the United States identified themselves as Hindu.
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TwitterBy Throwback Thursday [source]
The dataset contains information on a wide range of religions, including Christianity, Judaism, Islam, Buddhism, Hinduism, Sikhism, Shintoism, Baha'i Faith, Taoism, Confucianism, Jainism, Zoroastrianism, Syncretic Religions (religious practices that blend elements from multiple faiths), Animism (belief in spiritual beings in nature), Non-Religious individuals or those without any religious affiliation.
For each religion and region/country combination recorded in the dataset we have the following information:
- Total population: The total population of the region or country.
- Religious affiliation percentages: The percentages of the population that identify with specific religious affiliations.
- Subgroup populations/percentages: The populations or percentages within specific denominations or sects of each religion.
The dataset also provides additional variables like Year and State Name (for regional data) for further analysis.
Understanding the Columns
The dataset contains several columns with different categories of information. Here's a brief explanation of some important columns:
- Year: The year in which the data was recorded.
- Total Population: The total population of a country or region.
- State Name (StateNme): The name of the state or region.
Each religion has specific columns associated with it, such as Christianity, Buddhism, Islam, Hinduism, Judaism, Taoism, Shintoism etc., representing its percentage and population for each category/denomination within that religion.
Selecting Specific Data
If you are interested in exploring data related to a particular religion or geographic location:
To filter data by Religion: Identify relevant columns associated with that religion such as 'Christianity', 'Buddhism', 'Islam', etc., and extract their respective percentage and population values for analysis.
Example: If you want to analyze Christianity specifically, extract columns related to Christianity like 'Christianity (Percent)', 'Christianity (Population)', etc.
Note: There might be multiple columns related to a specific religion indicating different categories or denominations within that religion.
To filter data by Geographic Location: Utilize the 'State Name' column ('StateNme') to segregate data corresponding to different states/regions.
Example: If you want to analyze religious demographics for a particular state/region like California or India:
i) Filter out rows where State Name is equal to California or India.
ii) Extract relevant columns associated with your selected religion as mentioned above.
Finding Trends and Insights
Once you have selected the specific data you are interested in, examine patterns and trends over time or across different regions.
Plotting data using visualizations: Use graphical tools such as line charts, bar charts, or pie charts to visualize how religious demographics have changed over the years or vary across different regions.
Analyzing population proportions: By comparing the percentage values of different religions for a given region or over time, you can gather insights into changes in religious diversity.
Comparing Religions
If you wish to compare multiple religions:
- Comparing religious affiliations across different countries or regions: With data on various religions such as Christianity, Islam, Buddhism, Judaism, Hinduism, etc., researchers can compare the religious affiliations of different countries or regions. This can help in understanding the cultural and religious diversity within different parts of the world.
- Exploring the growth or decline of specific religions: By examining population numbers for specific religions such as Jainism, Taoism, Zoroastrianism, etc., this dataset can be used to investigate the growth or decline of these religious groups over time. Researchers can analyze factors contributing to their popularity or decline in particular regions or countries
If you use this dataset in your research, please credit the original authors. Data Source
See the dataset description for more information.
File: ThrowbackDataThursday 201912 - Religion.csv | Column name...
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TwitterThe statistic shows the religious affiliation of the population in the United States in 2017, by age. In 2017, about 38 percent of respondents aged 18 to 29 years old were unaffiliated with any religious belief.
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TwitterThis study, designed and completed by the Association of Statisticians of American Religious Bodies (ASARB), represents statistics for 149 religious bodies on the number of congregations within each county of the United States. Where available, also included are actual membership (as defined by the religious body) and total adherents figures. Participants included 149 Christian denominations, associations, or communions (including Latter-day Saints and Unitarian/Universalist groups); two specially defined groups of independent Christian churches; Jewish and Islamic totals; and counts of temples for six Eastern religions.
It is important to understand the methodology producing these data and its limitations. While these data contain membership data for many religious groups in the United States, including most of the larger groups, they do not include every group. It is recommended that users read the notes below. Users may also want to refer to a paper by Roger Finke and Christopher P. Scheitle that explains the "adjusted" adherence rates included in the file.
Visit the "/us-religion/sources-for-religious-congregations-membership-data" Target="_blank">frequently asked questions page for more information about the ARDA's religious congregation and membership data.
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TwitterThis study, designed and carried out by the "http://www.asarb.org/" Target="_blank">Association of Statisticians of American Religious Bodies (ASARB), compiled data on 372 religious bodies by county in the United States. Of these, the ASARB was able to gather data on congregations and adherents for 217 religious bodies and on congregations only for 155. Participating bodies included 354 Christian denominations, associations, or communions (including Latter-day Saints, Messianic Jews, and Unitarian/Universalist groups); counts of Jain, Shinto, Sikh, Tao, Zoroastrian, American Ethical Union, and National Spiritualist Association congregations, and counts of congregations and adherents from Baha'i, three Buddhist groupings, two Hindu groupings, and four Jewish groupings, and Muslims. The 372 groups reported a total of 356,642 congregations with 161,224,088 adherents, comprising 48.6 percent of the total U.S. population of 331,449,281. Membership totals were estimated for some religious groups.
In January 2024, the ARDA added 21 religious tradition (RELTRAD) variables to this dataset. These variables start at variable #8 (TOTCNG_2020). Categories were assigned based on pages 88-94 in the original "https://www.usreligioncensus.org/index.php/node/1638" Target="_blank">2020 U.S. Religion Census Report.
Visit the "https://www.thearda.com/us-religion/sources-for-religious-congregations-membership-data" Target="_blank">frequently asked questions page for more information about the ARDA's religious congregation and membership data sources.
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TwitterThis study, designed and completed by the Association of Statisticians of American Religious Bodies (ASARB), represents statistics for 149 religious bodies on the number of congregations within each county of the United States. Where available, also included are actual membership (as defined by the religious body) and total adherents figures. Participants included 149 Christian denominations, associations, or communions (including Latter-day Saints and Unitarian/Universalist groups); two specially defined groups of independent Christian churches; Jewish and Islamic totals; and counts of temples for six Eastern religions.
It is important to understand the methodology producing these data and its limitations. While these data contain membership data for many religious groups in the United States, including most of the larger groups, they do not include every group. It is recommended that users read the notes below. Users may also want to refer to a paper by Roger Finke and Christopher P. Scheitle that explains the "adjusted" adherence rates included in the file.
Visit the "/us-religion/sources-for-religious-congregations-membership-data" Target="_blank">frequently asked questions page for more information about the ARDA's religious congregation and membership data.
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TwitterIn 2023, 27.5 percent of Americans were unaffiliated with any religion. A further 13.4 percent of Americans were White evangelical Protestants, and an additional 13.3 percent were White mainline Protestants. Religious trends in the United States Although the United States is still home to the largest number of Christians worldwide, the nation has started to reflect a more diverse religious landscape in recent years. Americans now report a wide range of religious beliefs and backgrounds, in addition to an increasing number of people who are choosing to identify with no religion at all. Studies suggest that many Americans have left their previous religion to instead identify as atheist, agnostic, or nothing in particular, with many reasoning that they stopped believing in the religion's teachings, that they didn't approve of negative teachings or treatment of LGBTQ+ people, or that their family was never that religious growing up. Christian controversies Over the last few years, controversies linked to Christian denominations have plagued the nation, including reports of child sexual abuse by the Catholic Church, the Church of Jesus Christ of Latter-day Saints, and the Southern Baptist Convention. Christian churches have also been accused of supporting discriminatory actions against LGBTQ+ people and people belonging to other religious groups. In addition, there have been increasing concerns about Christian nationalism, the political ideology that asserts that America was founded to be a Christian nation. Although the majority of Americans still think that declaring the United States a Christian nation would go against the U.S. Constitution, studies found that most Republicans would be in favor of this change.
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TwitterThe RCS-Dem dataset reports estimates of religious demographics, both country by country and region by region. RCS was created to fulfill the unmet need for a dataset on the religious dimensions of countries of the world, with the state-year as the unit of observation. It covers 220 independent states, 26 selected substate entities, and 41 geographically separated dependencies, for every year from 2015 back to 1900 and often 1800 (more than 42,000 state-years). It estimates populations and percentages of adherents of 100 religious denominations including second level subdivisions within Christianity and Islam, along with several complex categories such as "Western Christianity." RCS is designed for easy merger with datasets of the Correlates of War and Polity projects, datasets by the United Nations, the Religion And State datasets by Jonathan Fox, and the ARDA national profiles.
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TwitterBy Throwback Thursday [source]
The dataset includes data on Christianity, Islam, Judaism, Buddhism, Hinduism, Sikhism, Shintoism, Baha'i Faith, Taoism, Confucianism, Jainism and various other syncretic and animist religions. For each religion or denomination category, it provides both the total population count and the percentage representation in relation to the overall population.
Additionally, - Columns labeled with Population provide numeric values representing the total number of individuals belonging to a particular religion or denomination. - Columns labeled with Percent represent numerical values indicating the percentage of individuals belonging to a specific religion or denomination within a given population. - Columns that begin with ** indicate primary categories (e.g., Christianity), while columns that do not have this prefix refer to subcategories (e.g., Christianity - Roman Catholics).
In addition to providing precise data about specific religions or denominations globally throughout multiple years,this dataset also records information about geographical locations by including state or country names under StateNme.
This comprehensive dataset is valuable for researchers seeking information on global religious trends and can be used for analysis in fields such as sociology, anthropology studies cultural studies among others
Introduction:
Understanding the Columns:
Year: Represents the year in which the data was recorded.
StateNme: Represents the name of the state or country for which data is recorded.
Population: Represents the total population of individuals.
Total Religious: Represents the total percentage and population of individuals who identify as religious, regardless of specific religion.
Non Religious: Represents the percentage and population of individuals who identify as non-religious or atheists.
Identifying Specific Religions: The dataset includes columns for different religions such as Christianity, Judaism, Islam, Buddhism, Hinduism, etc. Each religion is further categorized into specific denominations or types within that religion (e.g., Roman Catholics within Christianity). You can find relevant information about these religions by focusing on specific columns related to each one.
Analyzing Percentages vs. Population: Some columns provide percentages while others provide actual population numbers for each category. Depending on your analysis requirement, you can choose either column type for your calculations and comparisons.
Accessing Historical Data: The dataset includes records from multiple years allowing you to analyze trends in religious populations over time. You can filter data based on specific years using Excel filters or programming languages like Python.
Filtering Data by State/Country: If you are interested in understanding religious populations in a particular state or country, use filters to focus on that region's data only.
Example - Extracting Information:
Let's say you want to analyze Hinduism's growth globally from 2000 onwards:
- Identify Relevant Columns:
- Year: to filter data from 2000 onwards.
Hindu - Total (Percent): to analyze the percentage of individuals identifying as Hindus globally.
Filter Data:
Set a filter on the Year column and select values greater than or equal to 2000.
Look for rows where Hindu - Total (Percent) has values.
Analyze Results: You can now visualize and calculate the growth of Hinduism worldwide after filtering out irrelevant data. Use statistical methods or graphical representations like line charts to understand trends over time.
Conclusion: This guide has provided you with an overview of how to use the Rel
- Comparing religious populations across different countries: With data available for different states and countries, this dataset allows for comparisons of religious populations across regions. Researchers can analyze how different religions are distributed geographically and compare their percentages or total populations across various locations.
- Studying the impact of historical events on religious demographics: Since the dataset includes records categorized by year, it can be used to study how historical events such as wars, migration, or political changes have influenced religious demographics over time. By comparing population numbers before and after specific events, resea...
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TwitterIn 2023, about 33 percent of Americans were Protestants, down from 69 percent in 1948. In that same year, about 22 percent of Americans were Catholic, while 22 percent said that they had no religion at all.
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Twitterhttps://www.icpsr.umich.edu/web/ICPSR/studies/8/termshttps://www.icpsr.umich.edu/web/ICPSR/studies/8/terms
This data collection provides county- and state-level information on the number of members of a variety of religious organizations and groups in the United States between 1906 and 1936. The variables in this collection provide the names of these groups and organizations, which include the Advent Christian Church, Southern and National Convention Baptist churches, Buddhist (Japanese) temples, Evangelical Association, Jewish congregations, Greek Orthodox Church, Mennonite Church, Friends Church, Pentecostal Church of the Nazarene, Polish National Church, Roman Catholic Church, Salvation Army, Seventh Day Adventist, The Church of Jesus Christ of Latter-Day Saints, Russian Eastern Orthodox Church, Mennonite General Conference, Hungarian Reformed Church, Unitarian Church, Negro Baptist Church, and Evangelical Church.
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TwitterThis study, designed and carried out by the Association of Statisticians of American Religious Bodies (ASARB), compiled data on the number of congregations and adherents for 236 religious groups in each county of the United States. Participants included 217 Christian denominations, associations, or communions (including Latter-day Saints, Messianic Jews, and Unitarian/Universalist groups); counts of Jain, Shinto, Sikh, Tao and National Spiritualist Association congregations, and counts of congregations and adherents from Bahá'ís, three Buddhist groupings, four Hindu groupings, four Jewish groupings, Muslims and Zoroastrians. The 236 groups reported a total of 344,894 congregations with 150,686,156 adherents, comprising 48.8 percent of the total U.S. population of 308,745,538 in 2010.
Visit the "/us-religion/sources-for-religious-congregations-membership-data" Target="_blank">frequently asked questions page for more information about the ARDA's religious congregation and membership data.
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TwitterThe 2008 Conversion Recontact Survey, conducted by the Pew Research Center's Forum on Religion & Public Life, is a follow-up to the 2007 "U.S. Religious Landscape Survey." One of the most striking findings from the Landscape Survey was the large number of people who have left their childhood faith. The Landscape Survey found that more than one in four American adults (28%) have changed their religious affiliation from that in which they were raised. This number includes people who have changed from one major religious tradition to another, for instance, from Protestantism to Catholicism or from Judaism to no religion. If change within religious traditions is included (e.g., from one Protestant denominational family to another), the survey found that roughly 44% of Americans now profess a religious affiliation different from that in which they were raised.
The Conversion Recontact Survey is designed to offer a fuller picture of this churn within American religion, with a special focus on the reasons that people change religious affiliation. The Conversion Recontact Survey is based on follow-up interviews with Landscape Survey respondents, including those from the largest segments of the population that have changed religious affiliation as well as those who still belong to the religious faith in which they were raised. Interviews were conducted by telephone with a nationally representative sample of 2,867 adults living in continental United States telephone households. The survey was conducted by Princeton Survey Research Associates International (PSRAI). Interviews were conducted on landline telephones in English and Spanish by Princeton Data Source (PDS), LLC from Oct. 3 to Nov. 7, 2008. Statistical results are weighted to correct known demographic discrepancies. A full report on the survey's findings, "Faith in Flux: Changes in Religious Affiliation in the U.S.," is available on the Pew Forum's "http://www.pewforum.org/2009/04/27/faith-in-flux/" Target="_blank">website.
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TwitterThis study assessed the effects of male inmate religiosity on post-release community adjustment and investigated the circumstances under which these effects were most likely to take place. The researcher carried out this study by adding Federal Bureau of Investigation criminal history information to an existing database (Clear et al.) that studied the relationship between an inmate's religiousness and his adjustment to the correctional setting. Four types of information were used in this study. The first three types were obtained by the original research team and included an inmate values and religiousness instrument, a pre-release questionnaire, and a three-month post-release follow-up phone survey. The fourth type of information, official criminal history reports, was later added to the original dataset by the principal investigator for this study. The prisoner values survey collected information on what the respondent would do if a friend sold drugs from the cell or if inmates of his race attacked others. Respondents were also asked if they thought God was revealed in the scriptures, if they shared their faith with others, and if they took active part in religious services. Information collected from the pre-release questionnaire included whether the respondent attended group therapy, religious groups with whom he would live, types of treatment programs he would participate in after prison, employment plans, how often he would go to church, whether he would be angry more in prison or in the free world, and whether he would be more afraid of being attacked in prison or in the free world. Each inmate also described his criminal history and indicated whether he thought he was able to do things as well as most others, whether he was satisfied with himself on the whole or felt that he was a failure, whether religion was talked about in the home, how often he attended religious services, whether he had friends who were religious while growing up, whether he had friends who were religious while in prison, and how often he participated in religious inmate counseling, religious services, in-prison religious seminars, and community service projects. The three-month post-release follow-up phone survey collected information on whether the respondent was involved with a church group, if the respondent was working for pay, if the respondent and his household received public assistance, if he attended religious services since his release, with whom the respondent was living, and types of treatment programs attended. Official post-release criminal records include information on the offenses the respondent was arrested and incarcerated for, prior arrests and incarcerations, rearrests, outcomes of offenses of rearrests, follow-up period to first rearrest, prison adjustment indicator, self-esteem indicator, time served, and measurements of the respondent's level of religious belief and personal identity. Demographic variables include respondent's faith, race, marital status, education, age at first arrest and incarceration, and age at incarceration for rearrest.
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TwitterAccording to a study conducted between ********* and **********, Muslims and Hindus were more likely to be younger compared to other religious groups in the United States, with ** percent of Muslims and ** percent of Hindus aged below 50 years old. In contrast, most Protestants and Catholics in the U.S. were 50 years or older.
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TwitterThis graph shows the ratio of religious adherents to population in the United States in 2010, by state. In 2010, about 79 percent of Utah's population were adherents to a religion.
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Twitterhttps://www.icpsr.umich.edu/web/ICPSR/studies/3255/termshttps://www.icpsr.umich.edu/web/ICPSR/studies/3255/terms
This data collection looks at religion, self-rated health, depression, and psychological well-being in a sample of older Blacks and older Whites (aged 65 and over) within the United States. Questions were asked regarding religious status, activities, and beliefs among those who currently practice the Christian faith, those who used to be Christian but are not now, and those who have never been associated with any religion during their lifetimes. Demographic variables include age, race, sex, education, and income. Wave II was collected in 2004 and reinterviewed 1,024 respondents. There were 75 respondents who refused to participate, 112 who could not be located, 70 that were too ill for participation, 11 who had moved to nursing homes and 208 were deceased.
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TwitterThis data collection contains detailed county and state-level ecological and descriptive data for the United States for the years 1790 to 2002. Parts 1-43 are an update to HISTORICAL, DEMOGRAPHIC, ECONOMIC, AND SOCIAL DATA: THE UNITED STATES, 1790-1970 (ICPSR 0003). Parts 1-41 contain data from the 1790-1970 censuses. They include extensive information about the social and political character of the United States, including a breakdown of population by state, race, nationality, number of families, size of the family, births, deaths, marriages, occupation, religion, and general economic condition. Parts 42 and 43 contain data from the 1840 and 1870 Censuses of Manufacturing, respectively. These files include information about the number of persons employed in various industries and the quantities of different types of manufactured products. Parts 44-50 provide county-level data from the United States Census of Agriculture for 1840 to 1900. They also include the state and national totals for the variables. The files provide data about the number, types, and prices of various agricultural products. Parts 51-57 contain data on religious bodies and church membership for 1906, 1916, 1926, 1936, and 1952, respectively. Parts 58-69 consist of data from the CITY DATA BOOKS for 1944, 1948, 1952, 1956, 1962, 1967, 1972, 1977, 1983, 1988, 1994, and 2000, respectively. These files contain information about population, climate, housing units, hotels, birth and death rates, school enrollment and education expenditures, employment in various industries, and city government finances. Parts 70-81 consist of data from the COUNTY DATA BOOKS for 1947, 1949, 1952, 1956, 1962, 1967, 1972, 1977, 1983, 1988, 1994, and 2000, respectively. These files include information about population, employment, housing, agriculture, manufacturing, retail, services, trade, banking, Social Security, local governments, school enrollment, hospitals, crime, and income. Parts 82-84 contain data from USA COUNTIES 1998. Due to the large number of variables from this source, the data were divided into into three separate data files. Data include information on population, vital statistics, school enrollment, educational attainment, Social Security, labor force, personal income, poverty, housing, trade, farms, ancestry, commercial banks, and transfer payments. Parts 85-106 provide data from the United States Census of Agriculture for 1910 to 2002. They provide data about the amount, types, and prices of various agricultural products. Also, these datasets contain extensive information on the amount, expenses, sales, values, and production of farms and machinery. (Source: downloaded from ICPSR 7/13/10)
Please Note: This dataset is part of the historical CISER Data Archive Collection and is also available at ICPSR -- https://doi.org/10.3886/ICPSR02896.v3. We highly recommend using the ICPSR version, as they made this dataset available in multiple data formats and updated the data through 2002.
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Twitterhttps://www.pewresearch.org/about/terms-and-conditions/https://www.pewresearch.org/about/terms-and-conditions/
This Pew Research Center survey was conducted among a nationally representative sample of adults to provide estimates of the U.S. population’s religious composition, beliefs and practices.
Pew Research Center is releasing two versions of the dataset – a public-use file (PUF) and restricted-use file (RUF). THIS PRODUCT IS THE PUF. Both datasets include information on all 36,908 of the survey’s respondents. The PUF does not include any information about geography, and it excludes information on several other sensitive variables (including detailed variables about religious identity). These geographic and other sensitive variables will be included only in the RUF, which we intend to make accessible via ICPSR with a data use agreement. Refer to the enclosed readme file for additional details.
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TwitterIn 2023, **** percent of Americans were unaffiliated with any religion. A further **** percent of Americans were White evangelical Protestants, and an additional **** percent were White mainline Protestants. Religious trends in the United States Although the United States is still home to the largest number of Christians worldwide, the nation has started to reflect a more diverse religious landscape in recent years. Americans now report a wide range of religious beliefs and backgrounds, in addition to an increasing number of people who are choosing to identify with no religion at all. Studies suggest that many Americans have left their previous religion to instead identify as atheist, agnostic, or nothing in particular, with many reasoning that they stopped believing in the religion's teachings, that they didn't approve of negative teachings or treatment of LGBTQ+ people, or that their family was never that religious growing up. Christian controversies Over the last few years, controversies linked to Christian denominations have plagued the nation, including reports of child sexual abuse by the Catholic Church, the Church of Jesus Christ of Latter-day Saints, and the Southern Baptist Convention. Christian churches have also been accused of supporting discriminatory actions against LGBTQ+ people and people belonging to other religious groups. In addition, there have been increasing concerns about Christian nationalism, the political ideology that asserts that America was founded to be a Christian nation. Although the majority of Americans still think that declaring the United States a Christian nation would go against the U.S. Constitution, studies found that most Republicans would be in favor of this change.