The share of Americans who were not a member of a church or synagogue has been increasing since 1992. In 2023, about 55 percent of Americans were not members of a church or synagogue. In that same year, 45 percent of Americans were members of a church or synagogue.

According to a 2022 survey, 31 percent of Americans never attend church or synagogue, compared to 20 percent of Americans who attend every week.

Religiosity in the United States

Despite only about a fifth of Americans attending church or synagogue on a weekly basis, almost 40 percent consider themselves to be very religious. Additionally, states in the Deep South such as Mississippi, Alabama, and Louisiana had the most residents identifying as very religious. In contrast, New England states like Vermont, Maine, and New Hampshire had the most people identifying as nonreligious.

A Christian nation?

Despite the official separation of church and state embedded in the Constitution, many would still consider the United States to be a Christian nation. Catholicism has the largest number of adherents in the United States, due to there being many different Protestant denominations. The Southern Baptist Convention had the largest number of Evangelical adherents, while the United Methodist Church was the largest Mainline Protestant denomination.

This study was an effort to gather the statistics of churches and church membership throughout the United States for 1952. The data presented here are state-level data based on the cooperation of 114 religious denominations in the continental United States.

Belief in God has historically been a persistent aspect of American society, with ** percent of surveyed Americans saying that they believed in God in 1944. However, the share of Americans who believed in God has decreased steadily over time after reaching a peak of ** percent in the ***** and ***. As of 2022, the share of Americans who believed in God had fallen to ** percent. Religious participation and practice There has been a significant reduction in participation within religious organizations in the United States, with Americans found less likely to attend church or become members of a church. While ** percent of Americans belonged to a church, synagogue, mosque, or temple in 1999, this number dropped to 47 percent by 2021. This decline in church membership may have contributed to Americans’ waning belief in God, as continuous religious practice has been attributed to greater faith and religious conviction. ** percent of Americans who attended religious services weekly believed that God hears prayers and intervenes, in comparison to 28 percent of Americans who seldom or never attended religious services. Younger Americans less likely to believe While most U.S. adults still believe in God, younger Americans are less likely to share this belief. Older generations of Americans were more likely to participate in religious services while growing up, with ** percent of the Silent Generation reporting that they attended Sunday school or another religious education program, while Generation Z were more likely to have lacked any sort of religious upbringing in the United States. In 2021, 15 percent of Gen Z said that they had never been religious.

This data collection contains information by region, state, and county on churches and church membership for 53 Christian denominations in the United States in 1971. These estimates or enumerations by denomination were collected by the National Council of Churches of Christ in the U.S.A. (NCCC) from each reporting denomination. The data are recorded for the nation as a whole, regions, states, SMSAs, and counties. This dataset was obtained from the Office of Research, Evaluation and Planning of the NCCC. In addition to data identifying the units of record, data for each reporting denomination are present, including: (1) number of churches, (2) number of communicant, confirmed, or full members, and (3) total number of "adherents." When incomplete information was supplied about a denomination's total number of adherents, an estimate was made by NCCC and identified in the data as such.

This data set contains statistics by county for 111 Judeo-Christian church bodies, providing information on their number of churches and members. The denominations included represent an estimated 91 percent of U.S. membership totals officially submitted to the Yearbook of American and Canadian Churches.

This data set contains statistics by state for 133 Judeo-Christian church bodies, providing information on the number of churches and members. It is not known exactly what percent of total Judeo-Christian adherents this actually represents. When compared to the Yearbook of American and Canadian Churches: 1990, this study accounts for 23 percent more communicant members.

Please note that this data set may not be sold in any form, including as an addition to proprietary software, without the permission of the copyright holder. Churches and Church Membership in the United States, 1990 is published by the Glenmary Research Center, P.O. Box 507, Mars Hill, NC 28754.

Visit the "/us-religion/sources-for-religious-congregations-membership-data" Target="_blank">frequently asked questions page for more information about the ARDA's religious congregation and membership data.

This statistic shows the frequency of religious service attendance of Americans in 2014, by state. In 2014, ** percent of residents of Utah attended religious service weekly.

This study, designed and completed by the Association of Statisticians of American Religious Bodies (ASARB), represents statistics for 149 religious bodies on the number of congregations within each county of the United States. Where available, also included are actual membership (as defined by the religious body) and total adherents figures. Participants included 149 Christian denominations, associations, or communions (including Latter-day Saints and Unitarian/Universalist groups); two specially defined groups of independent Christian churches; Jewish and Islamic totals; and counts of temples for six Eastern religions.

It is important to understand the methodology producing these data and its limitations. While these data contain membership data for many religious groups in the United States, including most of the larger groups, they do not include every group. It is recommended that users read the notes below. Users may also want to refer to a paper by Roger Finke and Christopher P. Scheitle that explains the "adjusted" adherence rates included in the file.

Visit the "/us-religion/sources-for-religious-congregations-membership-data" Target="_blank">frequently asked questions page for more information about the ARDA's religious congregation and membership data.

This data set contains statistics by county for 133 Judeo-Christian church bodies, providing information on their number of churches and members.

Please Note: This dataset is part of the historical CISER Data Archive Collection and is also available at the Roper Center for Public Opinion Research at https://doi.org/10.25940/ROPER-31094204. We highly recommend using the Roper Center version as they may make this dataset available in multiple data formats in the future.

The support for same-sex marriage in the United States increased overall between 2006 and 2023. According to a survey conducted across the years, this increase was shared among all levels of church attendance. Citizens who visited the church weekly were consistently the group least in favor of gay marriage. As of 2023, 83 percent of citizens who seldom or never visited the church thought that same-sex marriage should be recognized by the law as valid.

This data set contains statistics by county on Christian churches and membership for 1971. Fifty-three denominations are included, representing an estimated 81 percent of church membership in the United States.

These data are the reported results of the 133 church bodies which participated in the study and includes information on the state and county-levels for each of the participating congregations. Variables include denomination code and sub-code, number of churches, number of members, number of adherents, percent of total population, and percent of total adherents.

This dataset is a longitudinal version of the Churches and Church Membership in the United States studies from 1980 and 1990, and the Religious Congregations and Membership Studies from 2000 and 2010. It contains the adherent and congregation counts of 302 religious groups that participated in at least one of the 1980-2010 data collections. It is very important to understand how this file differs from its standalone counterparts, and its many limitations. Using these data for over-time comparisons without reading any documentation will likely result in inaccurate statistics. Data users are strongly urged to read the paper by Rachel Bacon, Roger Finke and Dale Jones that details all the changes made when creating the longitudinal file. Major changes made to the file include new variable naming schemes, new combined religious groups that correct for schisms and mergers, new adherent counts for the United Methodist Church, and count estimates for missing data among 40 groups. Users can download the paper "https://link.springer.com/article/10.1007/s13644-018-0339-4" Target="_blank">here. Users can download the appendices here: "/ARDA/archives/AppendixA_RCMS.pdf" Target="_blank">Appendix A, "/ARDA/archives/AppendixB_RCMS.pdf" Target="_blank">Appendix B, "/ARDA/archives/AppendixC_RCMS.pdf" Target="_blank">Appendix C.

Visit the "/us-religion/sources-for-religious-congregations-membership-data" Target="_blank">frequently asked questions page for more information about the ARDA's religious congregation and membership data.

Erratum: An error in the variable indicating the total state population by year (TOTPOP) has been corrected. This variable now matches the RCMS state level files for the years 1980, 1990, 2000, and 2010.

Scholarly accounts of elite-mass communication often suggest that political sophistication is a necessary condition for adopting the attitudes of partisan elites. Some have also suggested that political knowledge promotes religious-political issue constraint among religious identifiers. This paper contributes to the political sophistication literature by piloting and testing a new measure, religious-political sophistication (RPS), assessing knowledge of church teaching on particular political issues. Using original measures launched on the 2014 Cooperative Congressional Election Study, I show that for evangelical Protestants and Roman Catholics, RPS (in conjunction with frequent church attendance) depresses support for abortion rights and same-sex marriage. Moreover, I argue that assessing RPS this way is not fatally contaminated by unsophisticated respondents interpolating that their clergy must share their political positions. Results suggest religion-and-politics scholars should adopt RPS measures to gain a greater understanding of the unique sources of political communication upon which religious identifiers draw.

No description was included in this Dataset collected from the OSF

Snapshot img

The church management software market share in US is expected to increase by USD 50.92 million from 2021 to 2026, and the market’s growth momentum will accelerate at a CAGR of 6.47%.

This church management software market research report of US provides valuable insights on the post COVID-19 impact on the market, which will help companies evaluate their business approaches. Furthermore, this report extensively covers church management software market segmentation in US by deployment (on-premises and cloud-based) and application (mobile terminal and PC). The church management software market report of US also offers information on several market vendors, including ACS Technologies Group Inc., Anedot Inc., Blackbaud Inc., Community Brands Intermediate LLC, Faithlife LLC, Ministry Brands LLC, One Church Software Inc., Pushpay Holdings Ltd., Renewed Vision LLC, and Your Giving Group among others.

What will the Church Management Software Market Size in US be During the Forecast Period?

Download the Free Report Sample to Unlock the Church Management Software Market Size in US for the Forecast Period and Other Important Statistics

Church Management Software Market in US: Key Drivers and Challenges

The growing number of churches in the US is notably driving the church management software market growth in US, although factors such as lack of awareness and improper selection of church management software may impede market growth. Our research analysts have studied the historical data and deduced the key market drivers and the COVID-19 pandemic impact on the church management software industry in US. The holistic analysis of the drivers will help in deducing end goals and refining marketing strategies to gain a competitive edge.

Key Church Management Software Market Driver in US

The church management software market in US is expected to grow due to the rise in the number of churches. With the increase in the number of churches and church membership, church management software aids in handling activities and tasks in churches such as emails and communication, managing membership databases, community and religious events, worship presentation programs, fundraising, and report generation. Thus, with the increase in the number of churches, the demand for church management software is also expected to increase during the forecast period.

Key Church Management Software Market Challenge in US

The lack of awareness and improper selection of church management software is one of the reasons, which is preventing churches from adopting this software. Selecting a church management software requires the church administration to know the available resources and functions to manage the church and its budgets. However, due to the lack of awareness about different software functions and the inability to estimate functional requirements and resources, some churches opt for church management software that is not suitable for them. The price of the software is one of the important parameters for churches while selecting church management software. However, churches should also focus on the most suitable software, which will help them in managing their needs efficiently. In order to get less expensive software, the church administration sometimes overlooks the fact that the software will be used for a longer time and will help them manage their members' attendance and donations in the long run. Due to this, after some time, as the membership grows, the church may have to update its old church management software, which will lead to additional costs.

This church management software market analysis report of US also provides detailed information on other upcoming trends and challenges that will have a far-reaching effect on the market growth. The actionable insights on the trends and challenges will help companies evaluate and develop growth strategies for 2022-2026.

Who are the Major Church Management Software Market Vendors in US?

The report analyzes the market’s competitive landscape and offers information on several market vendors, including:

ACS Technologies Group Inc.
Anedot Inc. 
Blackbaud Inc.
Community Brands Intermediate LLC
Faithlife LLC
Ministry Brands LLC
One Church Software Inc.
Pushpay Holdings Ltd.
Renewed Vision LLC
Your Giving Group

This statistical study of the church management software market in US encompasses successful business strategies deployed by the key vendors. The church management software market in US is fragmented and the vendors are deploying various organic and inorganic growth strategies to compete in the market.

To make the most of the opportunities and recover from post COVID-19 impact, market vendors should focus more on the growth prospects in the fast-growing segments, while maintaining their positions in the slow-growing segments.

The church management software market forecast report of US offers in-depth insig

This data set contains statistics by county for 133 Judeo-Christian church bodies, providing information on their number of churches and members.

Please note that this data set may not be sold in any form, including as an addition to proprietary software, without the permission of the copyright holder. Churches and Church Membership in the United States, 1990 is published by the Glenmary Research Center, P.O. Box 507, Mars Hill, NC 28754.

Visit the "/us-religion/sources-for-religious-congregations-membership-data" Target="_blank">frequently asked questions page for more information about the ARDA's religious congregation and membership data.

This study, designed and carried out by the "http://www.asarb.org/" Target="_blank">Association of Statisticians of American Religious Bodies (ASARB), compiled data on 372 religious bodies by county in the United States. Of these, the ASARB was able to gather data on congregations and adherents for 217 religious bodies and on congregations only for 155. Participating bodies included 354 Christian denominations, associations, or communions (including Latter-day Saints, Messianic Jews, and Unitarian/Universalist groups); counts of Jain, Shinto, Sikh, Tao, Zoroastrian, American Ethical Union, and National Spiritualist Association congregations, and counts of congregations and adherents from Baha'i, three Buddhist groupings, two Hindu groupings, and four Jewish groupings, and Muslims. The 372 groups reported a total of 356,642 congregations with 161,224,088 adherents, comprising 48.6 percent of the total U.S. population of 331,449,281. Membership totals were estimated for some religious groups.

In January 2024, the ARDA added 21 religious tradition (RELTRAD) variables to this dataset. These variables start at variable #9 (TOTCNG_2020). Categories were assigned based on pages 88-94 in the original "https://www.usreligioncensus.org/index.php/node/1638" Target="_blank">2020 U.S. Religion Census Report.

Visit the "https://www.thearda.com/us-religion/sources-for-religious-congregations-membership-data" Target="_blank">frequently asked questions page for more information about the ARDA's religious congregation and membership data sources.

Data set that looked at religion, self-rated health, depression, and psychological well-being in a sample of older Blacks and older Whites (aged 65 and over) within the United States. Questions were asked regarding religious status, activities, and beliefs among those who currently practice the Christian faith, those who used to be Christian but are not now, and those who have never been associated with any religion during their lifetimes. Demographic variables include age, race, sex, education, and income. Wave II was collected in 2004 and reinterviewed 1,024 respondents. There were 75 respondents who refused to participate, 112 who could not be located, 70 that were too ill for participation, 11 who had moved to nursing homes and 208 were deceased. * Dates of Study: 2001- 2004 * Study Features: Longitudinal, Minority Oversample * Sample Size: 1,500