As of 2010, Christianity was the religion with the most followers worldwide, followed by Islam (Muslims) and Hinduism. In the forty years between 2010 and 2050, it is projected that the landscape of world religions will undergo some noticeable changes, with the number of Muslims almost catching up to Christians. The changes in population sizes of each religious group is largely dependent on demographic development, for example, the rise in the world's Christian population will largely be driven by population growth in Sub-Saharan Africa, while Muslim populations will rise across various regions of Africa and South Asia. As India's population is set to grow while China's goes into decline, this will be reflected in the fact that Hindus will outnumber the unaffiliated by 2050. In fact, India may be home to both the largest Hindu and Muslim populations in the world by the middle of this century.

In 2020, around 28.8 percent of the global population were identified as Christian. Around 25.6 percent of the global population identify as Muslims, followed by 14.9 percent of global populations as Hindu. The number of Muslims increased by 347 million, when compared to 2010 data, more than all other religions combined.

Global Religious Demographics

Global religious demographics over time

By Throwback Thursday [source]

About this dataset

The dataset contains information on a wide range of religions, including Christianity, Judaism, Islam, Buddhism, Hinduism, Sikhism, Shintoism, Baha'i Faith, Taoism, Confucianism, Jainism, Zoroastrianism, Syncretic Religions (religious practices that blend elements from multiple faiths), Animism (belief in spiritual beings in nature), Non-Religious individuals or those without any religious affiliation.

For each religion and region/country combination recorded in the dataset we have the following information:

• Total population: The total population of the region or country.
• Religious affiliation percentages: The percentages of the population that identify with specific religious affiliations.
• Subgroup populations/percentages: The populations or percentages within specific denominations or sects of each religion.

The dataset also provides additional variables like Year and State Name (for regional data) for further analysis.

How to use the dataset

• Understanding the Columns

  The dataset contains several columns with different categories of information. Here's a brief explanation of some important columns:

  • Year: The year in which the data was recorded.
  • Total Population: The total population of a country or region.
  • State Name (StateNme): The name of the state or region.

  Each religion has specific columns associated with it, such as Christianity, Buddhism, Islam, Hinduism, Judaism, Taoism, Shintoism etc., representing its percentage and population for each category/denomination within that religion.

• Selecting Specific Data

  If you are interested in exploring data related to a particular religion or geographic location:

  • To filter data by Religion: Identify relevant columns associated with that religion such as 'Christianity', 'Buddhism', 'Islam', etc., and extract their respective percentage and population values for analysis.

    Example: If you want to analyze Christianity specifically, extract columns related to Christianity like 'Christianity (Percent)', 'Christianity (Population)', etc.

    Note: There might be multiple columns related to a specific religion indicating different categories or denominations within that religion.

  • To filter data by Geographic Location: Utilize the 'State Name' column ('StateNme') to segregate data corresponding to different states/regions.

    Example: If you want to analyze religious demographics for a particular state/region like California or India:

    i) Filter out rows where State Name is equal to California or India.

    ii) Extract relevant columns associated with your selected religion as mentioned above.

• Finding Trends and Insights

  Once you have selected the specific data you are interested in, examine patterns and trends over time or across different regions.

  • Plotting data using visualizations: Use graphical tools such as line charts, bar charts, or pie charts to visualize how religious demographics have changed over the years or vary across different regions.

  • Analyzing population proportions: By comparing the percentage values of different religions for a given region or over time, you can gather insights into changes in religious diversity.

• Comparing Religions

  If you wish to compare multiple religions:

Research Ideas

• Comparing religious affiliations across different countries or regions: With data on various religions such as Christianity, Islam, Buddhism, Judaism, Hinduism, etc., researchers can compare the religious affiliations of different countries or regions. This can help in understanding the cultural and religious diversity within different parts of the world.
• Exploring the growth or decline of specific religions: By examining population numbers for specific religions such as Jainism, Taoism, Zoroastrianism, etc., this dataset can be used to investigate the growth or decline of these religious groups over time. Researchers can analyze factors contributing to their popularity or decline in particular regions or countries

Acknowledgements

If you use this dataset in your research, please credit the original authors. Data Source

License

See the dataset description for more information.

Columns

File: ThrowbackDataThursday 201912 - Religion.csv | Column name...

As of 2020, Christianity was the largest religion in the world, with around *** billion believers. In the second place was Islam, with around *** billion adherents.

This statistic shows the top 25 countries in the world with the largest number of Christian population in 2010. In 2010, the United States was leading the ranking with about 243 million Christians living in the country.

India Census: Population: by Religion: Muslim: Urban data was reported at 68,740,419.000 Person in 2011. This records an increase from the previous number of 49,393,496.000 Person for 2001. India Census: Population: by Religion: Muslim: Urban data is updated yearly, averaging 59,066,957.500 Person from Mar 2001 (Median) to 2011, with 2 observations. The data reached an all-time high of 68,740,419.000 Person in 2011 and a record low of 49,393,496.000 Person in 2001. India Census: Population: by Religion: Muslim: Urban data remains active status in CEIC and is reported by Census of India. The data is categorized under India Premium Database’s Demographic – Table IN.GAE001: Census: Population: by Religion.

From 2022 to 2060, the worldwide population of Muslims is expected to increase by **** percent. For the same period, the global population of Buddhists is expected to decrease by **** percent.

Christianity was the largest religion in a high number of the countries included in the survey. Of the countries, Peru, South Africa, and Poland had the highest share of Christians at around 75 percent. Moreover, around 90 percent in India and Thailand stated that they believed in another religion, with Hinduism and Buddhism being the major religion in the two countries respectively. Sweden and South Korea were the only two countries where 50 percent or more of the respondents stated that they did not have any religious beliefs.

Author: A Buckingham, educator, Minnesota Alliance for Geographic EducationGrade/Audience: grade 8, high schoolResource type: lessonSubject topic(s): culture, gisRegion: worldStandards: Minnesota Social Studies Standards

Standard 1. People use geographic representations and geospatial technologies to acquire, process and report information within a spatial context.

Standard 7. The characteristics, distribution and complexity of the earth’s cultures influence human systems (social, economic and political systems).

Standard 14. Globalization, the spread of capitalism and the end of the Cold War have shaped a contemporary world still characterized by rapid technological change, dramatic increases in global population and economic growth coupled with persistent economic and social disparities and cultural conflict. (The New Global Era: 1989 to Present)

Objectives: Students will be able to:

1. Acquire the knowledge and skill to use Google Maps.
2. Demonstrate various applications of Google Maps.
3. Evaluate their ability to use Google Maps.
4. Collect and describe information about various world religion sites.
5. Identify and illustrate the significance of various world religion sites.Summary: There are two main goals of this lesson. The first goal is to expose students to potential applications of Google Maps by demonstrating a content-based activity that requires the use of Google Maps. The second goal is to examine the geographic placement of religious sites and their historical significance.

In 2020, Indonesia recorded the largest population of Muslims worldwide, with around 239 million. This was followed with around 226.88 million Muslims in Pakistan and 213 million Muslims in India.

World Population World Population and top 20 Countries Live Clock. Population in the past, present, and future. Milestones. Global Growth Rate. World population by Region and by Religion. Population Density, Fertility Rate, Median Age, Migrants. All-time population total.

Census: Population: by Religion: Hindu: Arunachal Pradesh: Male data was reported at 225,172.000 Person in 03-01-2011. This records an increase from the previous number of 217,195.000 Person for 03-01-2001. Census: Population: by Religion: Hindu: Arunachal Pradesh: Male data is updated decadal, averaging 221,183.500 Person from Mar 2001 (Median) to 03-01-2011, with 2 observations. The data reached an all-time high of 225,172.000 Person in 03-01-2011 and a record low of 217,195.000 Person in 03-01-2001. Census: Population: by Religion: Hindu: Arunachal Pradesh: Male data remains active status in CEIC and is reported by Office of the Registrar General & Census Commissioner, India. The data is categorized under India Premium Database’s Demographic – Table IN.GAE002: Census: Population: by Religion: Hindu.

The 2000 constitution of Cote d’Ivoire provides for religious freedom for all citizens. Approximately 40 percent of the population is Christian, another 40 percent is Muslim, and an estimated 25 percent of the population practice indigenous beliefs. Traditionally, the north has been associated with Islam and the south with Christianity. Throughout rural areas and central Cote d’Ivoire you will find people practicing indigenous beliefs. Many nominal Christian and Muslim practitioners practice a hybrid of Christian and indigenous or Muslim and indigenous beliefs. Nearly all Christians and Muslims belong to ethnic groups that believe in animism, fetishism, and witchcraft. Christian groups include Roman Catholics, Jehovah’s Witnesses, Seventh-day Adventists, Methodists, Assemblies of God, and Southern Baptists. The Evangelical Protestant Church of Cote d’Ivoire has over 1500 organized churches in its membership. The Basilica of Our Lady of Peace of Yamoussoukro is a Roman Catholic basilica built in the late 1980s by then-President Felix Houphouet-Boigny. It is considered the largest church in the world. The USD 300 million price tag contributed to a significant portion to the total national debt of Cote d’Ivoire. Historically, Christian religions have been slightly favored by the government with the Catholic Church being the favorite. While Christian schools received subsidies from the Ministry of Education for decades, Muslim schools were only considered official schools and given similar subsidies beginning in 1994. Accusations of discrimination against Islamic and traditional religious communities concerned employment, national identity card renewals, and the aforementioned religious school subsidies. This resulted in government resentment from both indigenous and Muslim populations. A 1999 coup led political leaders to stir up religious divisions between the north and south. Alassane Ouattara, a Muslim northerner was banned from the 2000 election. This led to a 2002 troop mutiny and rebellion by discontent northern Muslims. Religious tensions escalated in 2010 with the presidential election results. Alassane Ouattara was elected president and incumbent President Laurent Gbagbo rejected the results and refused to step down. Ouattara is a northern Muslim, Gbagbo a southern Christian. The ensuing violence, destruction of property, and massive displacement of people divided Cote d’Ivoire into two regions, north and south. The underlying ethnic, religious, and national fragmentation of Cote d’Ivoire contributed greatly to this division. Only minor reports of discrimination based on religious affiliation, belief, or practice have occurred in 2012. ISO3 - International Organization for Standardization 3-digit country code ADM0_NAME - Administration level zero name NAME - Name of religious institution TYPE - Type of religious instituion CITY - City location of religious institution SPA_ACC - Spatial accuracy of site location 1- high, 2 – medium, 3 - low SOURCE_DT - Primary source creation date SOURCE - Primary source SOURCE2_DT - Secondary source creation date SOURCE2 - Secondary source

The average for 2013 based on 78 countries was 22.7 percent. The highest value was in Denmark: 87.3 percent and the lowest value was in Belgium: 0.1 percent. The indicator is available from 1960 to 2013. Below is a chart for all countries where data are available.

Census: Population: by Religion: Sikh: Punjab data was reported at 16,004,754.000 Person in 03-01-2011. This records an increase from the previous number of 14,592,387.000 Person for 03-01-2001. Census: Population: by Religion: Sikh: Punjab data is updated decadal, averaging 15,298,570.500 Person from Mar 2001 (Median) to 03-01-2011, with 2 observations. The data reached an all-time high of 16,004,754.000 Person in 03-01-2011 and a record low of 14,592,387.000 Person in 03-01-2001. Census: Population: by Religion: Sikh: Punjab data remains active status in CEIC and is reported by Office of the Registrar General & Census Commissioner, India. The data is categorized under India Premium Database’s Demographic – Table IN.GAE005: Census: Population: by Religion: Sikh.

Census: Population: by Religion: Sikh: Haryana data was reported at 1,243,752.000 Person in 03-01-2011. This records an increase from the previous number of 1,170,662.000 Person for 03-01-2001. Census: Population: by Religion: Sikh: Haryana data is updated decadal, averaging 1,207,207.000 Person from Mar 2001 (Median) to 03-01-2011, with 2 observations. The data reached an all-time high of 1,243,752.000 Person in 03-01-2011 and a record low of 1,170,662.000 Person in 03-01-2001. Census: Population: by Religion: Sikh: Haryana data remains active status in CEIC and is reported by Office of the Registrar General & Census Commissioner, India. The data is categorized under India Premium Database’s Demographic – Table IN.GAE005: Census: Population: by Religion: Sikh.

The 1965 National Fertility Survey was the first of three surveys that succeeded the Growth of American Families surveys (1955 and 1960) aimed at examining marital fertility and family planning in the United States. Currently married women were queried on the following main topics: residence history, marital history, education, income and employment, family background, religiosity, attitudes toward contraception and sterilization, birth control pill use and other methods of contraception, fecundity, family size, fertility expectations and intentions, abortion, and world population growth. Respondents were asked about their residence history, including what state they grew up in, whether they had lived with both of their parents at the age of 14, and whether they had spent any time living on a farm. Respondents were also asked a series of questions about their marital history. Specifically, they were asked about the duration of their current marriage, whether their current marriage was their first marriage, total number of times they had been married, how previous marriages ended, length of engagement, and whether their husband had children from a previous marriage. Respondents were asked what was the highest grade of school that they had completed, whether they had attended a co-ed college, and to give the same information about their husbands. Respondents were asked about their 1965 income, both individual and combined, their occupation, whether they had been employed since marriage, if and when they stopped working, and whether they were self-employed. They were also asked about their husband's recent employment status. With respect to family background, respondents were asked about their parents' and their husband's parents' nationalities, education, religious preferences, and total number children born alive to their mother and mother-in-law, respectively. In addition, respondents were asked about their, and their husband's, religious practices including their religious preferences, whether they had ever received any Catholic education, how religious-minded they perceived themselves to be, how often they prayed at home, and how often they went to see a minister, rabbi, or priest. Respondents were asked to give their opinions with respect to contraception and sterilization. They were asked whether they approved or disapproved of contraception in general, as well as specific forms of contraception, whether information about birth control should be available to married and unmarried couples, and whether the federal government should support birth control programs in the United States and in other countries. They were also asked whether they approved or disapproved of sterilization operations for men and women and whether they thought such a surgery would impair a man's sexual ability. Respondents were asked about their own knowledge and use of birth control pills. They were asked if they had ever used birth control pills and when they first began using them. They were then asked to give a detailed account of their use of birth control pills between 1960 and 1965. Respondents were also asked to explain when they discontinued use of birth control pills and what the motivation was for doing so. Respondents were also asked about their reproductive cycle, the most fertile days in their cycle, the regularity of their cycle, and whether there were any known reasons why they could not have or would have problems having children. Respondents were asked about their ideal number of children, whether they had their ideal number of children or if they really wanted fewer children, as well as whether their husbands wanted more or less children than they did. Respondents were then asked how many additional births they expected, how many total births they expected, when they expected their next child, and at what age they expected to have their last child. Respondents were asked how they felt about interrupting a pregnancy and whether they approved of abortion given different circumstances such as if the pregnancy endangered the woman's health, if the woman was not married, if the couple could not afford another child, if the couple did not want another child, if the woman thought the child would be deformed, or if the woman had been raped. Respondents were also asked to share their opinions with respect to world population growth. T

This study explores the nature and conceptualisation of mental health and well-being among Indonesians living in an urban environment. Little is known about the nature of mental health and well-being in the everyday living context in developing countries. In Indonesia, as one of the most populous countries and the largest Muslim population in the world, the incidence of mental health problems has increased immensely in the last decade. However, there is a very limited number of studies that incorporate relevant cultural contexts into the understanding of mental health and well-being in Indonesia. This study aims to elucidate the relationship of specific psychosocial factors, as protective and risk factors, to mental health and well-being in the everyday urban living contexts experienced by a growing middle class in Indonesia in the perspective of Keyes' model of mental well-being. The data for this study were collected through semi-structured interviews and were analysed using Giorgi’s descriptive phenomenological approach.

This statistic shows the top 25 countries in the world with the largest number of Buddhist population in 2010. In 2010, there were about 244 million Buddhists living in China.

Abstract

The World Values Survey (www.worldvaluessurvey.org) is a global network of social scientists studying changing values and their impact on social and political life, led by an international team of scholars, with the WVS association and secretariat headquartered in Stockholm, Sweden.

The survey, which started in 1981, seeks to use the most rigorous, high-quality research designs in each country. The WVS consists of nationally representative surveys conducted in almost 100 countries which contain almost 90 percent of the world’s population, using a common questionnaire. The WVS is the largest non-commercial, cross-national, time series investigation of human beliefs and values ever executed, currently including interviews with almost 400,000 respondents. Moreover the WVS is the only academic study covering the full range of global variations, from very poor to very rich countries, in all of the world’s major cultural zones.

The WVS seeks to help scientists and policy makers understand changes in the beliefs, values and motivations of people throughout the world. Thousands of political scientists, sociologists, social psychologists, anthropologists and economists have used these data to analyze such topics as economic development, democratization, religion, gender equality, social capital, and subjective well-being. These data have also been widely used by government officials, journalists and students, and groups at the World Bank have analyzed the linkages between cultural factors and economic development.

Geographic coverage

National.

Analysis unit

Household Individual

Universe

National Population, Both sexes,18 and more years.

Kind of data

Sample survey data [ssd]

Sampling procedure

Sample size: 1251

In the sample, urban population was over-represented. The sampling stages were: regions-cities/villages-neighborhoods. The final selection was made using random routes. Selection of individual in households was made using sex and age quota. Substitution was made when there was nobody in household after four trials, or when there was a refusal, or there wasn't anybody eligible.Stratification factors were used by region and size of place. The only significant limitation was urbanrural distribution, and that has been corrected through weighting.

Remarks about sampling: -Final numbers of clusters or sampling points: 30 -Sample unit from office sampling: Random routes-households quota by sex and age in household.

Mode of data collection

Face-to-face [f2f]

Research instrument

The survey used the standard WVS questionnaire instead of the more limited Islamic questionnaire. It was used the French questionnaire to make the WVS questionnaire. The WVS questionnaire was translated from the English questionnaire by a member of the research team.The translated questionnaire was also pre-tested. It was pretested in Casablanca with 10-15 persons of different age and status to test comprehension by respondents. Some of the questions on religion had to be eliminated because they caused some surprise, due to general agreement with one answer. A few other questions had to be eliminated because of lack of comprehension. The self anchoring scale of ideology was not well understood, but nevertheless was kept in. The following questions were eliminated from the questionnaire: 11-13-14-15-59-61-63-66-73-D15-D16-D17. Also some substitutions were made during the translation: In Q.15 Muslims was replaced by Trafiquants. In Q.47 the Church was replaced by Religion. In Q. 47 the Arab League was added as an item. Besides, Church was always replaced by Mosque, and God was replaced by Allah. The sample was designed to be representative of the entire adult population, i.e. 18 years and older, of your country. The lower age cut-off for the sample was 18 and there was not any upper age cut-off for the sample.

Sampling error estimates

Estimated error: 2.8